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Why I Like… Theodore Sturgeon (in three stories)

“Bright Segment” (1955, in the collection Caviar) displays Sturgeon’s stylistic abilities as a writer. The story is about a slow-witted, lonely man, and is written in suitably plain language, with simple statements and and-joined sentences. This was my first encounter with this sort of writing (Hemingway is of course the main one known for writing like this, and Roald Dahl (in his early stories) and Ian Fleming took the technique from him). Sturgeon has a very flexible, often poetic, writing style, but “Bright Segment” shows him tightly focused in one cut-back voice, and using it very effectively. The plainness of the sentences and the simple actions keep you close-up focused on what the protagonist is doing, as he finds an injured girl in the street outside and very carefully, very consideredly, sews her up and nurses her back to health. The protagonist’s concentration comes out in the writer’s, and so comes through to the reader who is (I was, anyway) quickly involved in the story, and thoroughly hooked by the action. Here’s the beginning:

He had never held a girl before. He was not terrified; he had used that up earlier when he had carried her in and kicked the door shut behind him and had heard the steady drip of blood from her soaked skirt, and before that, when he had thought her dead there on the curb, and again when she made that sound, that sigh or whispered moan. He had brought her in and when he saw all that blood he had turned left, turned right, put her down on the floor, his brains all clabbered and churned and his temples thumping with the unaccustomed exercise. — ”Bright Segment”, by Theodore Sturgeon

(Another example of Sturgeon as wordsmith is “Killdozer”, which is somewhat more difficult to read. This one is written from the point of view of some men using heavy digging equipment, and Sturgeon has both the nomenclature and the feel of using such equipment spot on.)

“The Professor’s Teddy Bear” (1948, Weird Tales, also in the collection E Pluribus Unicorn) always leaves me stunned at what a bizarre story it is. How does someone come up with a plot like this, and make it work? It starts with a young boy being put to bed for a daytime rest by his mother. He’s laid down with his teddy bear, who turns out not to be a teddy bear at all but some sort of parasitic psychic vampire that feeds on the boy’s future. It encourages the little boy to fantasise about events in his life to come, and change them to make terrible things happen, and as they happen, the creature somehow manages to feed on the blood that will be spilled. Then we’re actually in the future, as the boy, now a grownup university lecturer, recalls a vague memory of having once thought about being in this particular hall, delivering this particular lecture, and having the feeling that something terrible is about to happen to the brown-haired girl in the audience, and can he stop it? Sturgeon has a wonderful audacity as a storyteller, often hitting the reader with it from the first sentence and not letting go.

But it’s “A Saucer of Loneliness” (Galaxy, 1953, and again in E Pluribus Unicorn) that goes to the core of what struck me most forcefully about Sturgeon when I first encountered him. He’s a great wordsmith, and an original storyteller, but here you see how he always uses the science fictional, fantastical or horrific ideas behind his stories to talk as openly as possible about the most vulnerably human side of his characters. In “A Saucer of Loneliness”, a young woman is standing in a park in the middle of a large city when a small flying saucer descends, hovering over her head and making some sort of brief contact before leaving. After this, the girl is pursued by government agents, sensationalist reporters and UFO nuts, all wanting to know what the saucer said. She refuses to tell anyone, to the extent of living a life virtually cut off from human company, because the message the saucer gave wasn’t the usual science fictional one — it wasn’t a warning about an oncoming disaster or a scientific secret — it was a personal one, a message in a bottle sent out across the universe from one lonely being to another, and not meant to be shared with governments and other less-than-human organisations.

There are many Sturgeon stories I could mention, and many wonderful moments where a line of description lights up an otherwise average Sturgeon tale (a description of desert cacti, for instance: “It was sahuro country here, and all about they stretched their yearning, other-worldly arms upward, as if in search for a lover who might forget their thorns”, from “Cactus Dance”), but that’s three to be getting on with…

(There’s an excellent Sturgeon page here, including a pretty thorough bibliography.)

Pilgrimage by Zenna Henderson

Subtitled “The Book of the People”, Pilgrimage is a fixup novel about a group of humanlike aliens stranded on our world (rural America in the 1950s — which is when the book was written) after their spacecraft, fleeing a destroyed homeworld, breaks up in Earth’s atmosphere. The People are enough like us to not only pass for human, but to successfully mate with us and produce children; the main difference is that they have ESP-like powers, including telekinesis, telepathy, and so on. (Though these powers are distributed — most can telekinese, but individuals also develop specific, specialised powers, which is an important point: the People are only fully realised when part of a community.) Quickly learning that, on Earth, “difference is death”, the People hide their powers, either living in isolated communities, or, separated from their kind, try to forget their powers and live as humans. There are even some second-generation People, and human-hybrid children, who have been brought up ignorant of their alien origins, and who, with the onset of adolescence, inevitably enter a troubled phase where they start to feel their difference from what they had assumed to be their fellow human beings all the more keenly.

Zenna Henderson was a contributor to the SF & fantasy magazines of the 50s and 60s, and her stories of the People are her most well known writing. She doesn’t seem to have produced anything of true novel length, so Pilgrimage is perhaps the closest we have. (Her main books are two collections of People stories, Pilgrimage and The People: No Different Flesh, and two more general collections, The Anything Box and Holding Wonder.) Pilgrimage glues together a number of People tales with the story of Lea, a suicidal young woman saved from killing herself by Karen, one of the People, who gently mocks Lea’s despair, turns her leap off a bridge into a gentle downwards float, then takes her to the People to listen to their stories, and thus be healed of her never fully explained angst.

The result is a series of often quite powerful fables of belonging and discovered identity. Zenna Henderson was a teacher, and many of her protagonists are teachers, too, often itinerant, which is an excellent way of getting them into odd rural communities, or of witnessing the troubled coming-into-power of “different” children. One episode, “Pottage”, is about a teacher who goes to an isolated, apparently highly Puritan community in which any natural expression of joy in the children is discouraged, to the extent of them being taught to drag their feet while walking, and certainly never to run or skip. This turns out to be an extreme form of the People in hiding — feet-dragging is meant to prevent these children from being tempted to “float” (use their telekinetic powers). (This episode was turned into a 1972 TV movie starring William Shatner.)

Still from The People TV movie

The style, and subject matter, of Pilgrimage often reminded me of one of my favourite early SF & fantasy authors, also active at the same time, Theodore Sturgeon. Both use SF & fantasy as a way of exploring the more intimate and emotional aspects of the human condition; in fact both used the possession of unusual powers, and the way this both isolates an individual and leads to a potentially greater fulfilment through community with similarly talented outsiders — think of Sturgeon’s gestalt of incomplete but ESP-powered people in More Than Human, for instance. Both write quite openly, sometimes floridly, but often almost casually, of the more intense human emotions, which might be misread by some as sentiment, but both also have too much a sense of the necessary difficulty of life to be truly sentimental. I was worried, though, while reading Pilgrimage, that Henderson’s having all her characters believe in a benevolent Presence or Power (the People often quote from the Bible) while never really questioning Its role in the trials and severe difficulties they are put through, would make the book unreadable for me. It didn’t happen, but was something I felt needed to be explored or explained more fully. (It was perhaps too much a part of Henderson’s own worldview for her to feel she should, though.)

Lea’s framing story didn’t achieve quite the point of resolution I was expecting, making me feel the book was perhaps missing an ending for her, but the final story, “Jordan”, was perhaps the best in terms of its exploration of the meaningfulness of the People’s tribulations. A spaceship arrives from a planet that another branch of the People have colonised. These are People who didn’t crash, and who have retained their technology and way of life, to the extent of moulding this new planet into a virtual facsimile of their lost Home. Although this is exactly what the Earthbound People have been hoping for, being presented with others of their kind who seem slightly divorced from the tough realities of life presents a quandary. Do the People really want to take this passage to a new “perfect” homeworld, or do they want to remain on Earth, and continue with the hard-fought life they’ve earned for themselves?

The Anything Box, by Zenna Henderson. Cover art by Hector Garrido.

This is the second Henderson book I’ve read. The first was The Anything Box, a collection of non-People SF & fantasy stories, many of which covered similar themes. (I reviewed it a while ago on Amazon.) I have to say that, though I can see how the People series was the perfect setting for an exploration of those themes, my favourite Henderson writing is still to be found in The Anything Box — the title story, about a young girl who escapes from domestic troubles by gazing into an invisible box in which she can see whatever she most desires, is such a pure fable of escape and imagination, it makes for a perfect short fantasy story. (Plus, it has a wonderful cover.) Zenna Henderson’s writing is not for those who can only tolerate modern styles, I think, but for me she’s certainly one of the more interesting and meaningful writers from the pre-New Wave era of SF & fantasy.

Full Fathom Forty

The British Fantasy Society’s 40th anniversary anthology, Full Fathom Forty, edited by David J Howe, is out! I got my copy yesterday. And it’s a heavy tome. The picture on the right attempts to show just what a hefty book it is, at 496 pages. And I thought I’d mention it here because (ahem), I have a story in it, “Elven Brides”, which I’m thrilled about. There are forty authors represented in the book, in all, so if you have any liking for fantasy or horror fiction or poetry, you’re bound to find something to like here. I won’t mention them all, but I’m very, very happy to be in the same book as Ramsey Campbell, Kim Newman & Jonathan Carroll. I am looking forward to reading this book!

It can be bought direct from The British Fantasy Society, but also from Amazon.co.uk, Amazon.com and The Book Despository!

Strange Evil by Elizabeth Gaskell

Strange Evil was written in 1955, by the fourteen year old Jane Gaskell, and published in 1957. It belongs to that small class of genuinely unique sports of imaginative fiction from the time before fantasy was a commercial genre. In a sense, it was published in another age. As the publisher’s preface states (after basically apologising for the fact that the book was written by a “prodigy”), the manuscript was submitted in “eight little blue exercise books”, something which wouldn’t even get a cursory glance nowadays. But they published it “not because it is remarkable to have written a novel at all at fourteen, but because we think Strange Evil is, in itself, a strange, arresting and beautiful book.”

The question is, is it still worth reading today? In the preface, the publishers go on to say: “That it has faults and immaturities we know; revision has deliberately been kept to a minimum and has been carried out by the author herself, for we felt that the youthful sparkle of her writing should at all costs be preserved.” One of the things that makes the book still worth reading is its style. And the point about Strange Evil‘s style isn’t its maturity, or lack of it (though I don’t see much of the lack of it myself), but its originality.

As an example:

“Flowers thanked the blue sky with perfume. Perfume was wafted down to her — not only from the great beds on the sunlit terraces, but from those bright assemblages of flowers far away on the mountainside. At the top of the slope trees were massed in shades of jewel-green. White blossoms peered and peeped among them, blurry pearls in the midst of the hard vividity of the rest of the colours of the day. A blue sky rose above them and arched its back as though it, too, were alive and vital. It was certainly sun-soaked. It was blue as though it depended on its living for it.”

“It was certainly sun-soaked” might be immature, but you’d have to have no poetry in your soul not to immediately forgive it for the sentence that follows it, which is just one of the many little sparks of surprise dotted throughout the book. Here’s another:

“A red butterfly perched on her shoulder, and, frightened by the texture of her blouse, darted off again. She followed it until she lost it in its gay philanderage among the flowers.”

Has a butterfly’s flight ever been better described than as a “gay philanderage”? (Taking both words in the 1950s sense, of course!) But the poetry of Gaskell’s style isn’t only reserved for the beauties of her world — though it is far more colourful than most writers’ worlds — as this example from a long and bloody battle at the end shows:

“Once, as she fled and slipped again, it was upon five separate fingers in the pool — they were like five little sticks which clutched at her feet.”

The thing about these examples is they’re so vivid and unique. I’ve read enough fantasy novels by full-fledged adults to know that you don’t find images as arresting as those “five separate fingers” often, however violent things get. One thing you can say about Gaskell’s writing that sets it apart from the “immature” is that it is unclichéd. Most fourteen-year-old writers would simply be rehashing what they’d read before, and in a similar style. It takes a certain maturity to break free of other writers, and Gaskell certainly has that.

The basic plot of the book isn’t so original, as fantasies go, but is so full of weird invention that you either won’t notice it, or won’t care. Judith, our heroine, receives a last minute note telling her that a cousin she has never met is coming to stay. It turns out this cousin, Dorinda, and her fiancé Zameis, aren’t human, but are what could best be called fairies, as Judith realises when their golden antenna become visible in a particularly sunny London restaurant. For some reason, knowing their true nature means Judith can’t be left in our world, but must go with them to theirs, though this is something she seems happy enough to do. They travel to Paris, to jump off the roof of Notre Dames, which happens to be one of the places where our world touches theirs. Judith and her two companions find themselves on a moving silver road, which takes them across the many disparate regions of fairyland.

They are making for a mountain, which Dorinda, Zameis, and other “Internals” live inside. But before they can reach it, they’re kidnapped by “Externals” — a mix of exiled Internals and conscripted satyrs, who grow food for the Internals in exchange for brief returns to the inside of the mountain (which the Externals need to do regularly in order to survive). But it turns out that the Internals have finally denied the Externals any entry to the life-giving interior of the mountain, and the Externals, driven to desperation, are ready for war.

Judith, neither an Internal nor an External, at first finds herself free to move about, but soon comes to the attention of one of the Internal nobles, who thinks she is an agent of Death come to kill him. War breaks out. Judith, finding the decadence and pleasure-loving perversity of the Internals not to her taste, sides with the Externals, and finally confronts the Baby — a monstrous giant god in the shape of a vastly overgrown human baby who represents the selfish, sybaritic nature of the Internals’ religion, “just sheer, puffed-up, spoilt, colossal selfishness”. (This, I suppose, is what China Mieville was referring to when he said Strange Evil had “the most extraordinary baddy in fiction”.)

The book is sprinkled with weird moments that go way beyond the imaginations of most generic fantasists. At one point, heading for the final battle, Judith witnesses the passing of a “colossal black woman”, so big that:

“She stepped over the mountain as though it were flat grass on a plain, and Judith knew her to be one who cared nothing for the little ways of men. Truly there were dreadful things in this world.”

It’s a brief pause that adds nothing to the plot, but does everything to open up the sense of being in another, totally alien world, where potentially vast forces might at any moment come into play. (It may have been inspired by Goya’s “The Colossus“. The back flap of Strange Evil says Gaskell “derives the inspiration for some of her descriptive passages from studying paintings”.)

So, I think Strange Evil is still worth reading, not for the fact it was written by a fourteen-year-old, but because it is the product of a unique imagination. I’d even say there’s an air of David Lindsay’s A Voyage to Arcturus in the home-grown, one-offness of its fantastic invention, and the authenticity of its intent. This is something that’s still rare today, when it’s so easy to fall into the wheel ruts of genre fiction and follow them through the usual standard plots, standard styles, and standard fantastic images, for the standard reasons.

Jane Gaskell went on to write the Atlan fantasy series, which I haven’t read, but I will certainly be on the look out for.

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