Colourless Tsukuru Tazaki and His Years of Pilgrimage by Haruki Murakami

cover imageThroughout his high school years, Tsukuru Tazaki was one of five extremely close-knit friends (three boys, two girls) in his hometown of Nagoya. Of the group, he was the only one not to have a colour in his name, so was nicknamed ‘Colourless’ Tsukuru Tazaki, something that subsequently coloured his own view of himself as being ‘An empty vessel. A colourless background. With no special defects, nothing outstanding.’ He was also the only one of the five to leave Nagoya after high school, going to Tokyo to study engineering. Returning briefly in the middle of his sophomore year, he phones his friends only to find they’ve cut off relations with him. ‘Think about it, and you’ll figure it out,’ is all he’s told. But Tsukuru can’t figure it out, and he’s plunged into near-suicidal despair:

‘The door was slammed in my face, and they wouldn’t let me back inside. And they wouldn’t tell me why. But if that’s what all of them wanted, I figured there was nothing I could do about it.’

The novel begins sixteen years later. Living an empty but ordinary (colourless) life, Tsukuru is prompted by his latest girlfriend — the first he feels serious about — to track down his former friends and solve the mystery. Tsukuru is none too keen: ‘I’ve managed to slowly close up the wound and, somehow, conquer the pain. It took a long time. Now the wound is closed, why gouge it open again?’ Sara says: ‘Maybe inside the wound, under the scab, the blood is still silently flowing.’ She does the initial work (with social media, something Tsukuru, of course, doesn’t use), and comes up with the first shock: Shiro, ‘Miss White’, was murdered several years ago. Another of the group, Eri, married and moved to Finland, but the remaining two, the men, are still in Nagoya. Keen not to lose Sara, Tsukuru agrees to visit each of the surviving three and learn the truth about what he’s been dealing with on his own all these years.

inner coverIt’s just before halfway through the novel that Tsukuru meets with the first of his former friends, Ao, head of a Lexus car dealership in Nagoya, and perhaps because of the much slower pace of Murakami’s last novel, the triple-decker 1Q84, I was almost shocked when, instead of the usual Murakami-ish evasions and mysteries-around-mysteries, Tsukuru actually gets most of the answers he’s looking for! But Colourless Tsukuru is a much shorter book than 1Q84 — and, I’d say, a better one. It’s a pity that (perhaps because of the economics of publishing such a huge novel) 1Q84 got so much press attention at the time of its release, drawing in so many readers new to Murakami, many of whom were left somewhat overwhelmed by the size and typically Murakami-ish incomprehensibilities of the book. Colourless Tsukuru, though by no means as barnstorming or epic a novel, is much more effective at telling its low-key tale of a quiet man coming to terms with the loneliness and rejection he’s borne throughout his adult life. (It’s a novel that could, even, be shorter still. An early episode in Tsukuru’s college years, featuring the only fantasy-tinged sequence in the book, could be removed, I think, without unduly affecting the rest of the novel. Aside from offering up an interesting but mostly detachable story-within-a-story, it left me expecting a resolution that never comes.)

Colourless Tsukuru Tazaki and His Years of Pilgrimage addresses themes Murakami has dealt with before — intense early-life relationships derailed by mental illness (Norwegian Wood), social ostracism (“The Silence”, one of the better stories in The Elephant Vanishes) — but to me it felt like he was taking those themes a bit further, adding a little more maturity and perspective to the brew. There’s a real feeling of mere human beings doing what they can to face up to the dark forces of life, an attempt to rescue something meaningful from an early, life-defining wrongness that has blighted all the years that followed:

‘Life is long, and sometimes cruel. Sometimes victims are needed. Someone has to take on that role.’

By the end of the novel, mysteries remain, but these are just the tying up of plot threads; the central emotional core resolves, and it makes Colourless Tsukuru Tazaki a satisfying, if low-key offering from Murakami, and one that bolsters my faith in him after the frankly overlong 1Q84.

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1Q84

I prefer the pronunciation “q-teen-eighty-four” to the “one-q-eighty-four” touted on Wikipedia, but I can’t remember where I got it from, now. Anyway, it’s the title of Haruki Murakami’s latest novel, published as a three-decker in Japan (the first two volumes simultaneously in 2009, the third in 2010), but in the UK just over a month ago, as two hardbacks. I’ve spent most of the intervening month reading it.

Told in alternating chapters following its two main characters, Aomame (female) and Tengo (male) — though a third joins the rotation for volume three — 1Q84 is, according to Murakami, based on the same idea as his story “On Seeing the 100% Perfect Girl One Beautiful April Morning” (published in English in The Elephant Vanishes back in 1993, but it can be found online here). The main difference between the two is that “100% Perfect Girl” is just under four and half pages long; 1Q84 is nine hundred and eighty seven.

The story starts with the two characters following their normal, separate, rather lonely lives. Tengo teaches maths at a “cram school” by day, and tries to write novels in the evening; Aomame is a fitness instructor who occasionally performs the odd idealistic assassination, revenging female victims of domestic abuse. One day Tengo is contacted by Komatsu, a somewhat unconventional editor he knows, wanting to involve him in a possibly dodgy scheme to rewrite a powerful but flawed novel by a mysterious seventeen-year-old girl, Eriko Fukada, who turns out to be a refugee from a secretive religious cult. At the same time, Aomame starts to realise that the world, as she knows it, is subtly different: policemen, for instance, wear different uniforms and carry different guns, and there are now two moons in the sky instead of one. The world is no longer our 1984, but an alternative reality of 1Q84, where the “boundary between the real world and the imaginary one has grown obscure.”

As a long-time reader of Murakami, my fascination in reading him is as much to do with watching Murakami the storyteller in action as it is with the stories he tells. Seeing how he cooks up his plots — simmering scenes & ideas with repetitions and diversions till he finds a viable thread to follow, occasionally throwing in a new ingredient, say a new character, or a plot twist, or just letting things noodle along. And pretty soon after starting 1Q84 many of the traditional Murakami ingredients were there — protagonists who are highly competent at their jobs but who are still searching for the real vein of meaning in their lives, portentous but peculiar phone calls at odd times, the occasional animal (here, a crow) who appears & reappears at seemingly significant moments, a dark & violent male authority figure lurking behind the scenes, an elderly female figure trying to heal & protect, a quirky teenage girl who seems to have an insight into all the weirdness that’s going on, love hotels, suicidal school friends, a lot of cooking meals and listening to old records, just to name a few.

Murakami is a marathon runner (his last non-fiction book was about marathon running, with a few tentative links to writing), and he seems to have taken the telling of this tale as he might a marathon, beginning with an easy, steady pace, and continuing at the same, determined trot, gradually picking up momentum till you feel there’s a real story going on. That’s how I felt till about halfway through the second volume, anyway, whereupon either I or Murakami hit the Wall and began to falter.

As much as I love Murakami, and am happy to follow his quirks, I think 1Q84 is too long. I don’t like long books generally, mostly because there are so many other books I want to read, and I tend to resent the one I’m reading if it takes up more time than its readerly rewards seem to justify. 1Q84, as a book, generated some real promise in the first volume, started fulfilling it in the second, but really stopped giving for most of the third, where too many of the characters were sitting at home waiting for things to happen, and Murakami introduced some story-threads that really felt like they were just passing time.

There are two types of long books that work: otherworld fantasies, where the size of the book is a necessary part of the immersiveness of the reading experience, and those Victorian meganovels that try to encompass as much of the broad-view stuff of life as possible — things like Middlemarch, Bleak House or War and Peace. Murakami, though, is more a writer about individuals, often quirky individuals, and their passage through a sort of early-mid-life psychic crisis, often beginning with a sense of loss (or the actual loss of a loved one, usually in some fantastic rather than mundane way), a period of intense, often hallucinatory loneliness, and then perhaps an eruption of sudden, frightening violence. His stories pass through weird, often best-unresolved moments of David Lynch-like fantasy, as some sort of unconscious conflict is faced. And these are wonderful stories, but I don’t think they work when spun out too long.

This isn’t to say I didn’t like 1Q84. It came to a satisfying ending, as I knew it would, and I instantly forgave it its longueurs; but during them (most of volume three, apart from the early Ushikawa chapters), I was frustrated at the feeling that I was just being strung out before an ending was reached. My favourite Murakami novel, The Wind-Up Bird Chronicle, is quite long, but it never felt too long, perhaps because it contained at least one independent secondary story. Here, once Aomame and Tengo’s stories are thoroughly linked, they’re perhaps too tethered together to act in contrast to each other, which is the main advantage of telling stories in parallel.

But, as I say, as soon as I finished it, I forgave it all that. However, I would say that 1Q84 isn’t the ideal place to start reading Murakami. After The Wind-Up Bird Chronicle, my favourites are the shorter novels and the longer short stories — South of the Border, West of the Sun and After Dark, as short novels, would be excellent starting points if you want to read some Murakami, as are the longish short stories in After the Quake. But 1Q84 has received a lot of positive reviews, and a great deal of success in Japan. There really were some quite moving passages. Perhaps all I really want to say is, it may be good, but he’s done better.

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What books do best

I love films. I love music. I love games, comics, paintings, the lot. But most of all I love books, stories told in words. I’m not going to argue that my chosen favourite form of art/entertainment (if only there was one word that meant both and didn’t sound either pretentious or disparaging) is better than the others, because it’s not. They’re all means of telling stories, or saying interesting things, and they all work in different ways. The ones that work best are the ones that use the strengths of their form to the best advantage. In Watchmen, for instance, Dave Gibbons and Alan Moore deliberately used one of the advantages of comics to do something which can’t be translated into film — the fact that you can pack a lot of detail into each panel, and the reader can linger, and flip back and forth, to really absorb that detail. That’s why, when watching the recent film of Watchmen, I kept thinking, “But they’ve missed out… And what about… And where’s..?” All the way through.

But what do books do best? What are their strengths and weaknesses?

The weaknesses are obvious. Unlike all the other art-forms I listed above, they can only say one thing at a time — worse, they can only build up what they want to say one word at a time, which means you have to put a lot of work in just to get to the first thing they want to say. Music can be instantly impressive; the first shot of a film can just grab you; a splash page opening a comic takes you right into its story; but even “Call me Ishmael” has to be read one word at a time.

What are books’ strengths? I’ll take my answer not from a book, but a song:

Book after book
I get hooked
Every time the writer
Talks to me like a friend

— “Spaceball Ricochet“, Marc Bolan

Books talk to you, just like people do. Alright, you don’t see them waving their hands and pulling faces while they’re talking (books are more like telephone conversations, in that way), and they don’t allow you to talk back (or they don’t listen if you do), but although books are the least like our sensory experience of the world (mostly pictures and sounds), they are, I think, the most like our experience of people.

Some books (like some people) talk at you, and expect you to believe what they say because it’s they who say it. Such books are written by Authors, and their Authorship comes from them regarding themselves as Authorities — and that’s a little too close to regarding themselves as what Philip Pullman called The Authority in His Dark Materials, i.e., God. (Books written by Adults for children all too easily fall into this trap. Don’t they, my dearie wittle ones?)

The best books, though, are written by human beings, not Authors. They talk to you as an equal, as another human being, and don’t try to be clever or sophisticated or loud, or to put on airs:

My name is Mary Katherine Blackwood. I am eighteen years old, and I live with my sister Constance. I have often thought that with any luck at all I could have been born a werewolf, because the two middle fingers on both my hands are the same length, but I have had to be content with what I had.

We Have Always Lived in the Castle, Shirley Jackson.

Idle reader: without my swearing to it, you can believe that I would like this book, the child of my understanding, to be the most beautiful, the most brilliant, and the most discreet that anyone could imagine. But I have not been able to contravene the natural order; in it, like begets like.

Don Quixote, Cervantes, translated by Edith Grossman

When the phone rang I was in the kitchen, boiling a potful of spaghetti and whistling along to an FM broadcast of the overture to Rossini’s The Thieving Magpie, which has to be the perfect music for cooking pasta.

The Wind-Up Bird Chronicle, Haruki Murakami

Ever since people started reading books silently (Saint Ambrose is recorded as the first to engage in this peculiar practice), when books speak, they do so inside your head. In this way, they can seem not so much to be speaking to you, as to be the result of your eavesdropping on someone else’s thoughts, their own interior monologue raised to the clarity of complete and artistically ordered sentences.

What goes on in other people’s heads is, of course, one of the great mysteries of life. We can be reasonably sure that if I see a red penguin and you see a red penguin then the sensory impression received by our eyes is roughly the same thing, but the thoughts that go through our separate heads (“A red penguin? Am I insane?!” and “Ah, the Red Penguin returns…”) can be as different as, well, two books on a shelf.

But it’s in books that we have the solution to this mystery. Books allow the most intimate contact with the inside of another person’s head, because the writer doesn’t have to talk to us like a friend, they can go one better, and talk to us as they would to themselves, either about themselves, or (if they’re pure narrator) about the story, situation or picture they see:

The Piano Teacher, Erika Kohut, bursts like a whirlwind into the apartment she shares with her mother. Mama likes calling Erika her little whirlwind, for the child can be an absolute speed demon. She is trying to escape her mother. Erika is in her late thirties. Her mother is old enough to be her grandmother.

The Piano Teacher, Elfriede Jelinek, translated by Joachim Neugroschel

Gormenghast, that is, the main massing of the original stone, taken by itself would have displayed a certain ponderous architectural quality were it possible to have ignored the circumfusion of those mean dwellings that swarmed like an epidemic around its outer walls.

Titus Groan, Mervyn Peake

A-hind of hill, ways off to sun-set-down, is sky come like as fire, and walk I up in way of this, all hard of breath, where is grass colding on I’s feet and wetting they.

Voice of the Fire, Alan Moore.

A good book opens up a world and surrounds you in it. Because it starts inside your head, if read right, it replaces your senses and becomes your world, while you read it. One word at a time you go into all the strangeness, wonder, fear and peculiarity of being another human being. Which, you of course find, is just like being yourself. Only, with the furniture moved about a bit.

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