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Conspiracy ‘87

This year, for the first time ever, the World Horror Convention comes to the UK. In two weeks’ time, in fact. Also for the first time ever, I am going to the World Horror Convention. One of these events, obviously, is more momentous than the other. Anyway, I thought I’d prepare by writing my next few blog posts on Me & Horror — why I at first didn’t read it, why I started reading it, and why I still sometimes do read it. But before that, a blog post on SF. On one particular SF convention in fact.

Like this year’s WHC2010 (not to be confused with the World Hovercraft Championships 2010, which jostles for top billing on a Google search), Conspiracy ‘87 was held in Brighton. Unless Games Day ‘86 counts as a convention (I’m not sure on that point), Conspiracy ‘87 was the first con I went to. It is also, up to now, the only con I’ve been to, meaning there’s been a gap of 23 years between going to my first con and going to my second. This isn’t at all a measure of how I felt about Conspiracy ‘87, because I enjoyed it very much. It’s more a measure of the fact that I’ve never really got round to going to another one till now. (The only reason I went to Conspiracy was because Garen wanted to go, so I went along — for which I’m extremely grateful.)

So, here’s me outside the main conference centre in Brighton, wearing my Fantasy Archives t-shirt, with a just-visible Hannes Bok illustration (for Lovecraft’s story Pickman’s Model), which I must have bought at the con dealer’s room:

Me outside Conspiracy 87

That dealer’s room was massive, to my eyes anyway, and like nothing I’d seen before in terms of sheer range of SF & fantasy books. I recall seeing the cover of some comic I’d never heard of, called Watchmen, on a dealer’s table, and hearing that this comic was beginning to generate something of a buzz at the time. I bought (and got signed) Michael Moorcock’s Wizardry & Wild Romance, and also bought Brian Aldiss and David Wingrove’s Trillion Year Spree. I must have bought more than that, but those are the only two I remember. Both important books for me, as they led to me reading a lot of other books mentioned between their covers. I’ve re-read both several times.

My main memory of the con itself is of masses of people milling about, and huge halls filled with people listening to SF authors. I don’t remember anyone really being in costume, though I do remember a fully-functioning radio-controlled K9 someone had brought along. I don’t have many photographs, as I’m not great at taking photos. Here’s one from a talk panel on the launch of the Tales from the Forbidden Planet anthology. The chap with the mic is Ramsey Campbell; not sure about the lady next to him, but after her there’s Iain Banks (or I suppose that should be Iain M Banks), then Tanith Lee, then I think it’s Roz Kaveney (the editor of TFTFP), and Harry Harrison on the end:

I also remember Terry Pratchett, at a panel on “SF clichés”, where someone stood up and complained about SF stories where people have normal Earth names, till it was pointed out that there’s no reason why Earth people shouldn’t still be called Mark, Paul and David and so on in a couple of thousand years’ time, as we’ve had those names for at least that length of time ourselves. Then there was an interview with William Gibson, where someone with, I think, a French accent, asked me, pointing at the stage, “Excuse me, zis is William Jibson?”

But the main panel I remember, and the main reason I’ll always be grateful for Garen getting me to go to Conspiracy ‘87 was one called “So You Wanna Be A Writer” (or something similar). The only author I remember being on the panel was Robert Silverberg, and the only advice I remember him giving was “There’s two sorts of wannabe writers. Those who say, ‘I wannabe a writer’, and those who sit down and actually do it.” That made me realise I had to sit down and actually do it, and it remains the best bit of advice I’ve ever heard with regards to writing.

My only regret about Conspiracy ‘87 was not going to the Hawkwind concert, where they did a reprise of their Chronicle of the Black Sword show. Ah well. I’ve seen them a couple of times, since. I also recall my first experience of that post-con gap you get in the days afterwards, where you feel as though ordinary life is lacking something important in contrast to those few intense days of being surrounded by like-minded souls. I plugged that gap, of course, by buying books by the authors I’d seen, or (in the case of Alfred Bester, who was either too ill to come to the con or had just died, but was a Guest of Honour) almost seen. Many of them remain favourites to this day: Mythago Wood, The Demolished Man, Tiger! Tiger! (aka The Stars My Destination).

Mmm, must go to another SF con sometime.

On Re-Reading Books

farnsworthIn the words of Futurama’s dithery Professor Farnsworth, “Good news, everyone!” — apparently, I am incredible. At least, I am according to this rather fatuous report, “Oops — I Read It Again!” (link from Neil Gaiman’s blog).

Why am I incredible? (You read my blog, yet have to ask?!) Because, it seems, I’m part of a rare 13% of the reading population — not just that 77% of it who admit to having “enjoyed a book* so much that they’ve gone back to read it again” (I’m not sure why “book” gets an asterisk — perhaps it’s a term that needs a more precise definition for the sort of people who read a site with a name like booktrade.info), but I’m part of the 17% who “have re-read a favourite tome more than five times” (surely not all of them were tomes, you lazy journalist, you — try scratching your head a few times before reaching for the thesaurus!)

Alright, so maybe reading a book — or several, I’ll not get into specifics yet — five times or more is odd, but surely it’s not “incredible”? But that’s just the word-geek in me getting picky. (To show how picky I can get, I also wonder why the report gives “C. S. Lewis” a full-stop after each initial, “J. K Rowling” only one, and “JRR Tolkien” none.) What makes this all the more distressing is that this is a report, I assume, from some sector of the book trade itself — as if the trade were so assured the wares it sells are so deeply worthless that reading them even once, after buying them, were to take things a bit far. (Certainly true in the case of sleb biographies and their like — maybe that’s the special meaning of book-with-an-asterisk I was looking for.)

Now that my incredible nature is out in the open, I might as well be frank about it. Not only do I habitually re-read books, I tend to regard reading a book for the first time as merely an opportunity to decide whether it’s worth re-reading — the re-reading bit being, for me, where the fun really starts. I tend to only keep books if I plan to re-read them at some time.

fantasy_100_bestI haven’t always been like this. I used to be un-incredible, at least most of the time. (Except as a kid. All kids demand re-reading of the books they like. They’re not stupid.) I can’t actually pinpoint when my incredible, perhaps even mythical, status kicked in, but aside from re-reading favourite Doctor Who novelisations (which, at one point in my life, were all I read), I tended to read books only once. What happened was something like this: I kept buying new books and finding they were bad. After a while, getting distressed that I hadn’t read anything good for a while, and worried that it was me that had gone wrong rather than the hallowed publishing industry, I decided to revisit a book I had enjoyed, just to make sure. To my relief, I found I enjoyed it even more. And then, perhaps, other new approaches to this whole business of “reading books” (that’s books-without-asterisks) started to suggest themselves. Such as the idea that books which have been around for a long time, and which have continually been published and read for decades, if not centuries, might actually be better than new books. Classics, as they’re sometimes called, even by people without thesauruses. This was when I started reading (and re-reading) books like Moorcock and Cawthorne’s Fantasy: 100 Best Books and Horror: The 100 Best Books edited by Stephen Jones and Kim Newman, and doing bizarre things like frequenting secondhand bookshops.

I know I’m probably still in a minority to re-read at least as much as I first-time read, but I do genuinely find it more pleasurable to re-read a book. Perhaps this is in part because I am, by nature, rather untrusting and over-critical as a reader. I want to know a book is worth investing in before I really go for it 100% in the reading — but if I am untrusting, it’s only because I’ve read so many bad and disappointing books that I’ve ended up that way.

murakami_sputniksweetheartThe main objection to re-reading a book is that there’s no point because you know what’s going to happen. But, to me, knowing what’s going to happen not only doesn’t matter, it actually makes it better. Exposed to stories as much as we are, we’ve all developed enough of a “story sense” to second-guess where a story is going anyway, and the real pleasure of a twist-in-the-tale is not so much the twist itself, as how skilfully it’s handled. My two most recent re-reads are both minor books by favourite authors — Sputnik Sweetheart by Haruki Murakami, and The Violet Apple by David Lindsay. The first time I read Sputnik Sweetheart was when I’d just discovered Murakami. At the time, I’d only read his massive (genuinely tome-like) The Wind-Up Bird Chronicle, and in comparison found the slim Sputnik Sweetheart a bit disappointing, though with a strikingly weird bit in the middle (where a young woman gets stuck at the top of a Ferris wheel for the night and has an experience that turns her hair completely white), mainly because I wasn’t sure how to understand the end. Re-reading it, knowing how it ended, everything fell into place and made sense, and I had time to relax and understand other things about the book, like how each of the three main characters faces the same sort of strange crisis, but one evades it, one falls before it, and one — maybe — triumphs. With The Violet Apple, I found that knowing what was going to happen at the end only made the build-up much more poignant and emotionally powerful. (That’s how tragedy always works. Macbeth’s downfall was only a surprise for Macbeth himself.)

Another possible peculiarity of mine comes into play here, and this is to do with re-reading books by certain authors. The more you read of an author’s work, the more you get to understand them, and the more you get out of reading them. The first time I read the David Lindsay book, The Violet Apple, I was still under the spell of his most famous and impressive book, A Voyage to Arcturus, and so I read The Violet Apple with that other book in mind. But The Violet Apple is a very different book. It’s very un-fantastic, whereas A Voyage to Arcturus is almost nothing but fantastic; it’s also very human, whereas A Voyage to Arcturus is starkly inhuman. A Voyage to Arcturus could never contain a sentence such as “She could not bear that awful family loneliness and unsympathy”, but The Violet Apple does and, knowing Lindsay to be capable of writing such a sentence, I will in future re-read A Voyage to Arcturus slightly differently.

You don’t listen to a favourite song only once, do you? Why should books be any different, just because they take more time to re-experience? Human beings are memory-loving creatures. We treasure our experiences and go back over them, in our heads, again and again. Sometimes we do this to understand the experiences better, sometimes it’s just because revisiting them is so enjoyable. The reading of a book is an experience just like any other, and the reasons for doing it can be just the same.

fourtimesbooksTo end off, a not-necessarily-complete list of books I’ve read four times or more (with no explanations or apologies — though, to intensify my weirdness, I’ll say that at least two in this list are books I’ve re-read straightaway after reading them for the first time): Moving Zen by C W Nicol, The Belgariad by David Eddings, A Voyage to Arcturus by David Lindsay, The Outsider by Colin Wilson, The Tombs of Atuan by Ursula Le Guin, Steppenwolf by Hermann Hesse, The Influence by Ramsey Campbell, The Drowned World by J G Ballard, V for Vendetta by Alan Moore & David Lloyd… Not to mention the countless short stories I’ve re-read many more times than four or five. Short stories are, after all, so much more re-readable. But simply reading short stories nowadays is enough to commit you to a very dark and dingy corner of the asylum reserved for book-readers. Catch you re-reading the things, and they throw away the key. Before you eat it, or do yourself an injury with it or something.

Comment imported from the old version of Mewsings:
Gavin Burrows

Hi Murray, My response here!

http://lucidfrenzy.blogspot.com/2007/12/time-to-stop-consuming.html

The Grin of the Dark by Ramsey Campbell

grin_campbellAs much as I enjoyed the last two books I read (and reviewed), Ramsey Campbell’s latest novel is the best thing I’ve read in some time. I first got into Campbell’s fiction at about the age of sixteen when a friend convinced me to give Stephen King a go (it was pretty much the first horror I’d read — apart from a disastrous attempt at Dennis Wheatley I must go into some time — and I chose Salem’s Lot because a glimpse of the Nosferatu-inspired vampire on the trailer for the TV series still came back and gave me the creeps whenever I was alone in the house). Having read one King novel, I went back to the bookshop where I’d bought it and, wondering what England had to offer in a similar vein, picked Ramsey Campbell, judging, from a quick comparison of shelf-inchery, that he must be our nearest equivalent. (This was a secondhand bookshop, so its selection may have been misleading. But thank God it was.) I can’t remember which of his I read first (The Hungry Moon, perhaps), but it must have done the trick, because I quickly became hooked. Not only was Campbell capable of writing a real page turner like King (I remember being almost unable to put down ObsessionIncarnate and The Influence, which remains one of my favourite reads), but he was — and still is — one of the most consistently artistic writers I’ve read. I hope that doesn’t sound like faint praise, because it’s one of the highest compliments I could pay: Campbell constantly challenges himself as a writer, stretching his boundaries while retaining a consistent level of readability & quality. You know what you’re getting with a Ramsey Campbell novel, and one of the things you’re getting is the unexpected, the new, the surprising. You also get a testing of the boundaries of language, of the very basis of the craft of writing. His latest, The Grin of the Dark, is one of his most interesting works of fiction to read on the level of style alone. I’d say I haven’t enjoyed a book so much since this Christmas, when I re-read his House on Nazareth Hill (which overtook The Influence as my favourite Campbell novel, both for the brilliantly naturalistic dialogue of its teen protagonist, and the fact it so purely crystallises so much of Campbell’s recurrent theme of the potentially damaging relation between parent and child) — but I don’t want to appear to be simply obsequious, so I’d better say that the last Campbell novel I read before that was The Darkest Part of the Woods, which disappointed me with the lack of definition or focus in its central horror, and which made me wonder if it was worth reading any of his subsequent books. As a result, I passed onThe Overnight and Secret Stories; but reading The Grin of the Dark — which I had to do simply because of its premise — has convinced me I was wrong to give up on him, and that not only should I snap up the books I missed, but maybe I’d better give The Darkest Part of the Woods another go.

The Grin of the Dark revisits an area Campbell previously explored in Ancient Images, and which connects with a subject I wrote about in one of my earliest mewsings, on John Carpenter’s Cigarette Burns: stories in which the protagonist searches for some lost film or book, while looking into the life of the now-forgotten artist who created it. (I notice the site I mentioned in that blog entry, The Invisible Library, seems to have disappeared, so I’ll mention it again and give the Web Archive address for it.) The Grin of the Dark’s narrator, Simon Lester, is researching forgotten silent comedian Tubby Thackery, whose career petered out thanks to unspecified issues of censorship. I don’t intend to discuss the plot any further than that, because part of the thrill of the novel is seeing how Campbell writes what is, basically, a horror novel about comedy. (And one which manages to be funny and disturbing at the same time.) The fact he succeeds, and even manages to give his horror that Lovecraftian twist which transforms the personal nightmare into something universal, is just one of the reasons I wouldn’t hesitate to recommend this book to anyone interested in finding out what sort of heights horror literature is capable of achieving. (I despair to think how many condescending literary critics must have congratulated themselves on slumming it by reading Brett Easton Ellis’s Lunar Park, no doubt finding smug ways of saying how it’s good “even though it’s horror”, whereas if they were given The Grin of the Dark they’d realise just how far Ellis got from writing a genuinely satisfying novel in that mode.)

So aside from the plot — aside from saying it scores in every way a good horror plot should — what else is there to talk about? Ramsey Campbell’s prose, of course. Campbell is the poet of the suggestive negative. Like some waiter of the macabre wafting a pungent dish under your nose then snatching it away before you can identify that questionable-looking meat, Campbell produces horrific images only to turn them immediately into nastily lingering suggestions by instantly negating them. The effect, distressingly, is to rob you of the chance to deal with them consciously, to placate them or understand them. His prose creates a world of flickering corner-of-the-eye images which disappear as soon as you turn to confront them, thus removing your ability to dismiss them as the ghosts you know them to be:

“A white lump is poking over the counter beyond the glass. Is it a misshapen plastic bag or a wad or paper? Neither strikes me as promising, but perhaps my mother can discern the marks printed on it. She reaches under the window and strains to hook the object with her gloved fingertips. It appears to wobble jelly-like before slithering off the counter. I don’t care for the resemblance to a sagging face that has ducked out of sight…” (p. 142)

“My parents used to take me [to Midnight Mass] at his age and somewhat older, but I’ve forgotten most of the experience, although I seem to recall thinking that the worshippers were huddled in the light as if they hoped it could fend off the dark… I can hear nonsense if not worse inside my head, or is the almost inaudible muttering beside me? I’m unable to judge whether it’s invading my skull or spreading out of it, and if so which of my neighbours is involved, or could both be?” (p. 306-7)

All those suggestions and negatives, all those shifting images, that inherent anxiety about just what is being seen or heard, are a dense assault on the conscious mind’s arrogant belief that putting something into words codifies it, makes it understandable. Campbell uproots the reader’s very foundation in language, particularly in this novel, with its deliberate mangling of spelling and meaning, sense and sound.

This aspect of Campbell’s style isn’t only reserved for the horrific passages. As his narrator’s immersion in the world Campbell creates deepens, reality takes on a more and more fantastic, hallucinatory patina, as if it was only ever a flimsy veil covering an all-too substantial nightmare that is ready, at any moment, to break through and destroy what sanity and stability you feel you ought to have. Right from the start, a paranoia is inherent in Campbell’s prose, a discomfort with the world, a distrust of one’s senses — even of one’s very mind — that is, really, the essence of the horror of the idea (as opposed to merely visceral horror): the neurotic over-questioning of everything that surrounds you — the world, the people you think you know, the things you see and hear, the thoughts in your head — hemming you in and isolating you into a constricted, solipsistic nightmare of universal persecution: It (that is, Everything, the Universe Itself) against you.

And you know who’s bound to win in that sort of situation.

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