E H Visiak’s Medusa, A Story of Mystery and Ecstasy and Strange Horror (1929) is the narrative of Will Harvell, written in old age but looking back on an adventure from his early years. As a boy he twice found himself responsible for someone’s death — the first his abusive, apoplectic grandfather, the second a school bully — and as a result runs away and finds himself embroiled in a sea-going adventure. He becomes the companion of Mr Huxtable, a gentleman whose only son has been kidnapped by pirates, and who has returned to England to sell enough property to pay the ransom. Now he’s got the money, he’s setting out, with Will, on the ship of Captain Blythe, a blustering, short-tempered man always harping on about his few tenuous connections to even minor gentry. When Blythe’s not kowtowing to the gentlemanly authoritative Huxtable, he’s insulting his curiously passive ship’s mate, Mr Falconer, whose one interest is, as Will puts it, “the making and rigging of little ships, but having such strange and outlandish figureheads as (I know not how otherwise to express it) affrighted my soul”. Also on board are the old, Bible-reading sailor Giles Kedgley, and his opposite, the lazy, work-shy drunk Obadiah Moon, whose only aim in life seems to be to obtain as much fresh fish as he can lay his hands on — and far more than one man, surely, can eat.
It’s worth noting these characters as, for the first half of the book, there’s not much of the mystery, ecstasy, or strange horror of Medusa’s subtitle, and the narrative is sustained by Will’s delineation of this little cast, as well as the day-to-day thrills, difficulties, and novelties of a sea voyage. (I don’t know if Visiak himself ever went to sea, but his descriptions of life on board a 17th/18th century vessel are convincing.) Medusa is written in the style of Stevenson’s Treasure Island, but I think Visiak draws the more lifelike characters. For me, only Long John Silver emerged as a genuinely living presence from Treasure Island, but here Blythe and Moon both make the grade — Moon in particular, who’s something of a would-be Long John Silver, if only he weren’t so lazy and cowardly. He’s the least likeable of Visiak’s little troupe, but the most lifelike.
It’s at the halfway point the mysteries begin. They come to the pirate ship Huxtable has voyaged all this way to meet with, only to find it deserted, Mary Celeste-style — except for Mr Vertembrex, a naturalist who’d been tagging along with the pirates, but is now reduced to a mentally childlike state, doing nothing but smile and thread glass beads onto a string. There have already been rumours among Blythe’s crew of a ghost or strange creature seen aboard the ship at night, but now Will, Huxtable and Blythe see it, suddenly standing in a doorway:
’Twas squat and shaggy dark, having prodigious great limbs and hands and feet, that were webbed as a fish’s fins, or a manatee’s flappers; but his face, with its dwindled high peaked forehead, and great globular black glistening eyes…
Visiak’s mysteries and horrors begin to accumulate, but not before we’ve had that third element in his subtitle, the ecstasy — which is, perhaps, the strangest part of it all. There are a couple of moments when Will finds himself being overtaken by a sort of ecstatic trance. At one point, looking at a picture of Mr Huxtable’s late wife, for instance:
My soul was translated with a rapture such as cannot be uttered; enchanted as by the dazzling bright radiance of a celestial sun.
At another time, shortly before the full horrors begin, the sky takes on a “strange complexion of dark violet”, as if it were both day and night at the same time. The feeling is not so much that weird horrors are looming, as that things are entering a zone of strangeness, where normal laws no longer apply. Mr Huxtable tells Will an old legend he’s heard, of a race of once-enlightened beings who perceived not just with their senses, but directly into the essential nature of things, yet who fell from that height and, seeking refuge from both their own decadence and their homeland’s sinking into the sea, used certain “invisible rays of more than chymical efficacy” to split their very souls into their constituent elements, and so transformed themselves into creatures of the water.
Then a whole shoal of “squat and shaggy” fish-men arrive and kidnap Will, along with most of the rest of the crew, taking them to an all-but-submerged island, where they’re cast into a cavern, there to await the tentacles of a giant squid-monster. The strange thing is, the crew don’t see the fish-men as repulsive, but as “feminine and ravishing forms, all softness and delight, lifting up their alluring arms”, like the mermaids of sailors’ legends.
Will, of course, escapes, and is even told (by the suddenly-recovered Mr Vertembrex) “There will be a time for explanation”, but that time never arrives. What remains of the crew escape, and Will, in old age, writes his narrative.
Medusa gained something of a reputation as a lost classic of the weird when Karl Edward Wagner listed it as one of his “13 Best Supernatural Horror Novels” in the June 1983 issue of Twilight Zone Magazine. In the August issue, R S Hadji listed it as one of his “13 Neglected Masterpieces of the Macabre”, concluding with the remark that “Visiak achieved the terror and wonder, the sense of awe, that Lovecraft could only grasp at.”
It’s no wonder, then, that the book became sought-after. And it’s no wonder some readers were underwhelmed. Medusa works best not if you come to it thinking it’s going to out-Lovecraft Lovecraft (it won’t), but if you take it how it at first appears, as a Robert Louis Stevenson pastiche that, in its second half, takes an increasingly strange dive into the weird.
(There are similarities with Lovecraft, though. Not just the sea-going narrative that ends in a submerged island where we meet a tentacled, mind-affecting monster. Another moment, when Huxtable is relating his old legend, sounds like it could be describing a different Lovecraft story, “From Beyond”: “…certain of these rays discovered many creatures that were ordinarily invisible (being transparent to the eye), of which some were of an incredible oddity and strangeness to amuse and enlarge the mind.”)
The weirdness, though, isn’t there in the service of cosmic horror, as it is with Lovecraft. Nor is it, as Colin Wilson implies (writing about the novel in 1998’s The Books in My Life), wholly psychological:
“I suspect that any Freudian psychiatrist, reading Medusa, would have declared unhesitatingly that it was a kind of dream-novel symbolising Visiak’s own fear of sex. And I suspect he would be right.”
(This is perhaps most convincing when you consider that the submerged island at the end of the novel is seen only as a phallic pillar of rock rising from the sea. But this makes me think of another thing — Visiak was the son of four generations of sculptors, and the pillar of rock could just as well symbolise a sort of dark father figure, or the unformed self, yet to be shaped out of the formless rock.)
But the weirdness in Visiak’s novel is more there, I think, to point to another order of reality, not only more horrific than the world we know, but also more ecstatic, both holy and unholy. Visiak isn’t insisting on any particular interpretation, he just wants to open our eyes to the fact there’s more to reality than our day-to-day selves might accept.
Another, earlier, Wilson quote (from 1965’s Eagle and Earwig) is better:
“Visiak seems to be haunted by a vision of the unsayable. Primarily he is a poet, not a conscious literary artist…”
Wilson writes this in relation to a short story of Visiak’s, “Medusan Madness” (published in 1934), which feels like an ultra-compressed version of Medusa. A visitor to a psychiatric rest-home hears the story of an intense and otherworldly experience one of the inmates had at sea. We never hear the story ourselves, but the narrator, on hearing it, has a vision of a weird sky over the sea and comes down with whatever “madness” caused the other to become an inmate of the home. Both of them, from then on, take refuge in talking to a woman they call Diomedia, who seems the equivalent, in this short story, to Will Harvell’s visions of Huxtable’s dead wife in Medusa: a mother-figure who acts as a refuge from the world’s darkest extremes. It’s perhaps easy to fit this into that same Freudian view, with the mother-figure representing a retreat into the certainties of childhood. But Visiak doesn’t see childhood as a place of retreat, rather as our one moment of clear perception, after which adulthood is nothing but confusion and exile. As Huxtable says:
“This topic of childhood and the enchantment it casts, has powerfully worked in my thoughts, and was the ferment of my philosophy when first I became sensible of its loss and what a brave glittering robe was fallen from me into the past. It’s my first chapter of Genesis, which, in that story of lost Paradise, is a grand fable of the beginning of our life in this world; when we are innocently happy, or, as I may express this harmonious state, happily whole. There is as yet no rift to set body and spirit out of tune in their jangling spheres, and the elements are so mingled in us as that we may truly be called, in those eloquent words, living souls…”
In both “Medusan Madness” and Medusa, this transcendental mother represents humanity itself in the face of the very inhuman weirdness that’s out there in the world, compared to which we’re all innocent and bewildered children. The proper attitude to take to the world, the proper way to look at it, is with the open-eyed innocence of Will Huxtable, to whom no explanations are offered, and who is only left with the experience of mystery, and ecstasy, and strange horror.