The Roar of Love

As a follow-up to my top five fantasy concept albums, covered in Mewsings a while back, over the next few entries I’m going to look at a few more fantasy albums I’ve come across recently (one of which I’ve been trying to get hold of for some time). These are slightly different in that they’re adaptations of (or inspired by) existing fantasy books, not original fantasies in themselves.

First up is The Roar of Love by a band called 2nd Chapter of Acts. Now, did you pick up on the subtle cultural signals tucked away in the band’s name to guess they’re a Christian group? I admit that, at first, this put me off buying the album. Then I told myself to stop being silly. After all, I don’t let the fact that I don’t ride a motorbike stop me from listening to Blue Öyster Cult, do I? (Nor does the fact that I don’t use drugs stop me from listening to Hawkwind; nor does the fact that I don’t use the word motherf—! stop me listening to Jane’s Addiction, either.) I was just a little wary of the music being a bit too happy, not to mention clappy.

The Roar of Love (1980) is inspired by C S Lewis’s The Lion, the Witch and the Wardrobe. My mum read the entire Narnia series to my brother and me, a chapter at a time (with the occasional, magical, “Let’s read two chapters this time, shall we?” — she clearly enjoyed them as much as we did), and I loved them. Along with Ursula Le Guin’s A Wizard of Earthsea, they were the first proper fantasy books I read (or had read to me), and I was totally lost in their world. It was only when I was about eight or nine, when I bought a book about the Narnia series (it may have been Paul F Ford’s Companion to Narnia) that I came across the idea that the Narnia books were Christian allegories. This was a total shock to me, as I associated Christianity with school assemblies, the enforced singing of hymns (all of which but “The Lord of the Dance” I found dull), and, worst of all, school-visiting vicars with their “God is your best friend!” cheery-cheery vapidity. (I was only interested in the chap who danced with the Devil on his back.) In fact, I felt a little betrayed. I re-read The Lion, the Witch and the Wardrobe a few years ago, and was rather disgusted by how heavy-handed (not to say cack-handed) Lewis’s attempts to force the reader to feel religious awe for Aslan were. I fully intend to re-read the whole series — the through-the-wardrobe idea is, after all, one of the most magical symbols of entering the world of the imagination I know, perhaps not even second to entering the TARDIS — but I can’t help feeling Lewis’s tempering of the imaginative experience with such pointless (to me) didacticism is a little too much like the author placing an inappropriate hand on the (child) reader’s knee…

But, that aside —

The Roar of Love is fun. The music is, at times, sort of Yes-lite: full of energy, vocals in close harmony, lots of contrasting proggish sections going from classically-inspired to bombastic (light) rock to easy listening and funky pop. There was only one real trip-up moment for me (in the opener, “Are You Goin’ To Narnia”, which contains the lines “To meet the lamb that is a lion/I want to learn to love him too”), but that was more than made up for by the songs themselves being so very listenable. “Tell the Truth” became an immediate favourite with its “Turkish Delight” chorus. (It is followed by the funky guitars and soul-style vocals of a song, confusingly called “Turkish Delight”, about Edmund’s love for the White Queen. Soul, I can’t help feeling, is diametrically opposed to the fantastic. Nevertheless it will pop up again in another of the albums I’m going to cover.)

I’m always interested in how music can be used to capture the feeling of the fantastic, but I don’t think The Roar of Love is as concerned with conjuring another world as it is with just telling a story. The second track, “Lucy’s Long Gone”, covers the whole disappearance into another world with the line “I slipped right out of this world”, which doesn’t give it the awe, excitement and mystery I’d have liked. But the track does have a bouncy playfulness that reflects Lucy’s status as the youngest of the four children in The Lion, the Witch and the Wardrobe — complete with circus-style calliope, at one point — which may be far more appropriate, anyway. Elsewhere, there’s enough lushness in the vocals to give the album a touch of the truly immersive feel of fantasy.

2nd Act of Chapters don’t do darkness, really. Even the track “Aslan is Killed”, though it has some lovely interweaving, almost fugal, vocal lines, doesn’t quite capture the devastating moment when Aslan is humiliated and sacrificed so much as provide a moment of sober reflection. But that’s more than made up for the truly uplifting mood of the album generally. Particularly “Witch’s Demise” with its chorus I at first misheard as: “And then He unmasked her/Then He cast her/to disaster/What a bastard!” (It’s actually “What a Master!” Oh, if only…)

Overall, great fun. It certainly captures the child-friendly fun elements of the The Lion, the Witch and the Wardrobe without overdoing the allegory.

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Sunglider

A little light music… This was a piece of music I started 4 years ago, and only recently finished, in part because a switch from PowerPC to Intel Macs meant I lost the use of some audio plug-ins. I wanted to embed a player in this page, but the Internet Archive’s embed code doesn’t seem to agree with WordPress, so I’ll have to make do with a link:

Sunglider, at the Internet Archive.

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A boy called Sue and a boy called Yellow

We’ll start with Exhibit A:

My daddy left home when I was three
And he didn’t leave much to ma and me
Just this old guitar and an empty bottle of booze.
Now, I don’t blame him cause he run and hid
But the meanest thing that he ever did
Was before he left, he went and named me “Sue.”
“A Boy Named Sue”, written by Shel Silverstein, sung by Johnny Cash

And here’s Exhibit B:

Everyone considered him the coward of the county.
He’d never stood one single time to prove the county wrong.
His mama named him Tommy, the folks just called him yellow,
But something always told me they were reading Tommy wrong.
“Coward of the County”, written by Roger Bowling and Billy Ed Wheeler, performed by Kenny Rogers

Now, what’s going through your mind as you read these lyrics? If you know the songs at all, it’s the stories they go on to tell. The boy Sue is forced to grow up “quick and mean” because of his name, and with a sore-headed grudge against the man who gave it to him; but when he finally meets up with that man… And Tommy, or “Yellow” as everyone calls him (the colourblind fools), promises his dying daddy to always walk away from trouble if he can; but then one day the Gatlin boys catch his girl Becky on her own…

“A Boy Named Sue” came out in 1969, “Coward of the County” in 1979, but both were played pretty frequently on Radio 2 in the early 80s (when I used to listen to it before walking to school). Or at least they seemed to be played pretty frequently. Probably, they were played just as often as any other songs at the time, it’s just these two went on playing in my head. I thought about those songs. Particularly that line from “Coward of the County”:

They took turns at Becky…. n’ there were three of them!

They took turns turns at Becky? God, what did that mean? It didn’t mean — surely — not on Radio 2?!? I would have been about 8 or 9 at the time; I knew what it meant, but I didn’t want to know what it meant. Because of that line, whenever “Coward of the County” came on, I couldn’t help but listen. First I had to hear the line, how awful it was, then hear the story to the end, to try and get rid of the awfulness. I still thought Tommy finally overcoming his pacifist scruples to slug the Gatlin boys was a little late for poor Becky, but at least it was some resolution. It at least seemed a little bit heroic on his part. (If also un-PC. Nowadays, Becky would lay hold of a pitchfork and do those Gatlins in the goolies. And deservedly so.)

But the point is the song had a pretty powerful effect on me. And the reason for its effect is that it was telling a story. Stories just have a primal power, and stories in songs are among the most compressed examples of storytelling. The only types of stories which are more compressed that I can think of are jokes and anecdotes. And, at least as far as jokes and songs are concerned, compressing the story into a shorter space (fewer words) seems to increase its punching power accordingly. (Anecdotes less so. But the very word “anecdote” always reminds me of Steve Martin’s outburst to John Candy in Planes, Trains and Automobiles, having listened to him drawling on pointlessly for hours: “You know everything is not an anecdote. You have to discriminate. You choose things that are funny or mildly amusing or interesting. You’re a miracle! Your stories have NONE of that. … And by the way, you know, when you’re telling these little stories? Here’s a good idea — have a POINT. It makes it SO much more interesting for the listener!” (See imdb for the full quote.) It’s the frustration he feels that proves the power of anecdotes, in this instance through their lack of story.)

There’s something about a song which contains even a hint of a story that compels you to listen. I’ve heard “Coward of the County” countless times, but if I hear it, I still have to listen. Same goes for “A Boy Named Sue”, and the same goes for any number of others. Even ones I don’t particularly like as music. As in, “The Devil went down to Georgia, he was looking for a soul to steal.” Argh! Endless fiddling! But it’s got a story. Or “The bravest animals in the land are Captain Beaky and his band…” Funny the first time, just slightly irritating the tenth — but still, you can’t help but listen.

And that’s the point. Once the story starts, you can’t help being drawn in. You have to listen all the way to the end. Even if you know what’s going to happen. Especially if you know what’s going to happen. There’s some weird combination of the way the music forces the story to progress at a steady, even pace, and how you, as listener, just need to hear those events related one more time, in the same order, in the same manner, with the same outcome.

I suppose it comes down to suspense. Suspense, as Alfred Hitchcock was always fond of pointing out, is not about wondering what’s going to happen next, but knowing what’s going to happen next and being forced to wait to have it confirmed. You see a mad axeman hiding down an alley and the hero’s disposable sidekick walking towards him. You know what’s going to happen, so why watch? But you have to. Every slow-mo step. And it’s the same with songs. You know Johnny’s going to out-fiddle the Devil, but each time you’ve got to listen.

There’s a dark side to all this. Story songs which aren’t proper stories. Those are the worst. They have enough of a story to make you listen, but don’t deliver the goods. All too often the denouement of the story is summed up in one line, and it’s just not clear enough, or it’s too compressed (after all, it’s either fit the end of the story into one line or add a whole extra verse, and we’ve only got three minutes of radio time). This is particularly frustrating if you’re an 8 or 9-year old boy who can’t be sure that what the adults are implying is what he thinks they’re implying. I could never quite be sure why “Billie Joe McAllister jumped off the Tallahatchie Bridge“; it all sounded rather mysterious and grownup, but also, I suspected, a bit groundless. And ZZ Top’s “Master of Sparks“? I still don’t know what happens in that song! Just what is the “Master of Sparks”? A rocket? A plane? Does the narrator die? Then how come he’s singing? Just play the damn guitar, Billy Gibbons, and I’ll forgive you anything!

Anyway. The power of stories in songs isn’t just something I felt when I was 8 or 9. I still can’t hear the start of Fairport Convention’s “Matty Groves” without stopping to listen to the whole thing. And it’s over eight minutes long! And I already know what happens!

(Fist in mouth.) Argh!

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