IT by Stephen King

IT coverIT was one of the major reading events of my teens. As well as being the first Stephen King book I read as it came out (in paperback, anyway) right when I was in the grip of my first enthusiasm for horror, sheer page count meant IT couldn’t help being an event rather than a mere read. Plus, there was something about the basic idea that seemed so right: a bunch of loser kids face horror in small-town USA, then have to come back and face it again as adults. Nostalgia for the small-town life of 1950s USA seemed to pervade the 1980s, mostly thanks to George Lucas and Stephen Spielberg (Lucas’s American Graffiti sparked it off in 1973, 1978’s film of Grease made it more widespread, but the whole thing found its apotheosis in 1985’s Spielberg-produced Back to the Future), and as I was neither born in the 1950s nor in the USA, it formed for me a sort of fairy-tale fantasyland where stories of innocence and coming of age could be told, no more nor less real than the Germanic never-never land of the Grimms, or Clark Ashton Smith’s far-future Zothique. To read a horror story set in that fabled land of innocence and bobby-sox polka-dot lollypop rock’n’roll seemed just what I wanted — no, needed — as I hit the second half of my teens.

It’s become an occasional (though unplanned) theme in this blog to revisit things I was frightened of as a kid (the most recent one being another King effort, the TV mini-series of Salem’s Lot), and one of the things that made me put off re-reading IT was how certain scary scenes had lingered in my memory — particularly the one where Beverley Marsh hears the voices of dead kids coming up through the plug-hole of the bathroom sink. Back when I first read IT, that made me very nervous of our rather claustrophobic, spider-prone bathroom, and I wasn’t sure I wanted to reawaken the fear. (Pardon the pun, but fear of the bathroom is such an inconvenient fear.) The other thing that put me off re-reading IT was how disappointing I’d found the ending the first time around (combined with how disappointed I’d been by the endings of the last two King novels I read: Duma Key and — a while back — Bag of Bones). But then I read James Smythe’s article on IT, part of his comprehensive re-read of all Stephen King’s novels and story collections, and when he said IT was “a summer novel”, and I realised it was starting to be summer, I decided to dive in.

In the end, a sort of reversal occurred. I was no way near as scared of the horror scenes as when I’d first read the book — in fact, I was rather disappointed by them — but I found the ending a little less disappointing (only a little, mind, and perhaps because I was prepared for it). Nevertheless I still enjoyed IT immensely. So, why?

IT coverThe horror scenes, first. One I’d been particularly chilled by the first time I read IT was where grown-up Beverley returns to her former home, finds it occupied by what appears to be a sweet old foreign lady, and is invited in for tea. Once inside, the sweet old lady transforms into something undead and disgusting. (Her line, “My madder was my fadder”, was one of the novel’s many catchphrases that stuck in my mind as surreally horrific. Although, I discovered on this re-read, it’s not as much of a catchphrase as I recalled, only being repeated once, unlike “We all float down here”, or “Beep-beep, Richie.”) This time reading that scene, as the transformation began, I was at first a little creeped, but as King ladled on grisly detail after grisly detail, I started to find the whole thing overdone, and then too OTT to be scary. It was as though King was so over-sugaring his horror with whatever the horror equivalent of sugar is, that he’d numbed my readerly taste-buds. And I think every horror scene — or, I should say, every supernatural horror scene — in IT suffers the same way. What struck me as sensational and grisly when I first read the book, on this re-read seemed merely sensational.

It could be argued that this is the point. King himself spells it out:

It was like some comic-book villain. Because they saw it that way? Thought of it that way? Yes, perhaps so. It was kid’s stuff, but it seemed that was what this thing thrived on — kid’s stuff.

The creature in IT assumes the form of whatever frightens its victims the most, and kids being frightened by gloopy, gory, grisly details, that’s the approach it uses. The trouble is, this is also the fault I found with Bag of Bones and Duma Key — that the supernatural horror scenes were so un-disciplined, so full of detail after detail straining after effect at the expense of meaning, that the overall result was to detract from rather than strengthen the horror and the story. Because the creature in IT has no limits but King’s prodigious vocabulary of gloop, it loses its effectiveness as horror. Pennywise the Clown has the power to assume any form, to read its victim’s innermost thoughts, and to make its victims see whatever it wants them to see, and to even feel it as dangerously real — so why doesn’t Pennywise win hands down? Why hasn’t it wiped out the world? Why doesn’t it assail the kids with so much horror they go insane? Why doesn’t it simply jump out of the nearest drain and tear them to pieces? The truly frightening scenes, for me as an adult reader, were where Pennywise uses human beings to do its work. And although these humans are much less powerful than Pennywise, they’re more scary because I know they can’t be warded off with a childhood talisman (a book about birds, an asthma inhaler), and that they can do actual physical damage. Their lack of over-the-top-ness makes them more real, and so more scary.

IT cover 3IT has every potential of being a Lovecraftian horror — a horror story of ideas as much as grisly details — but it’s here where, for me as an adult reader, King really falls short. Pennywise is at once set up as a force of pure evil, pre-existing the universe itself, to the extent that we can only assume it to be King’s version of Satan (with the useless Turtle as demiurge, and the “Final Other” a sort of removed, indifferent, Gnostic True God); but at the same time, Pennywise is so limited — geographically, if nothing else (in all of the universe, it is bound to Derry, Maine) — and rather useless. It can only frighten kids. It’s as likely to kill the “bad” kids, that serve its purposes, as the good. It runs away from bird books and asthma inhalers. Unlike Lovecraft’s monsters, the meaning of the evil Pennywise represents is nowhere looked into any deeper than that it is evil. But what would a universe where such a creature as this exists, with the powers it has (telepathy, creation of solid hallucinations, a hunger for fear) mean for human beings? That is what Lovecraft’s fiction is all about — the meaning behind the horror, the implications for mankind if they’re taken as a universal laws. Of course, IT is far more about human than cosmic things — it’s basically a summation of the purest of childhood terrors (King called IT his “final exam on horror”) — and with that God-like “Final Other” providing an ultimate escape clause in any attempt to understand what stops the balance between good and evil from tipping over, there doesn’t seem to be any meaning to Pennywise’s horror, other than to represent pure, irrational horror itself. IT is a nightmare — as scary as that is, and as ultimately insubstantial.

This comes to a head in the ending. The thing about the ending of IT is that because Pennywise has no “rules” — no established weaknesses or limits — I had no idea how it could be defeated. The Ritual of Chüd — a folklorish tongue-wrestling match the kids read about in a library book — sounds like it might work, and might also be genuinely risky to attempt, but the actual ending doesn’t use it (though makes a fudging attempt at pretending it has), making me wonder why King bothered setting it up in the first place. The actual ending involves a lot of kids holding hands, shouting “You killed my brother!” and somehow driving back the creature through sheer force of — what? will? feeling? belief? solidarity? Then physically tearing it apart. In which case, the question is, why didn’t any of Pennywise’s other victims defeat it if it’s so easy to defeat? If the creature in IT had been set up with just one weakness, just one stated limitation, its demise, I can’t help feeling, would suddenly become much more meaningful, and the challenge to the kids much more interesting and real.

And then, with regards to the ending… there’s what Beverley does. I don’t want to break into a spoiler here, but if you’ve read IT, surely you know what I mean when I say I’m talking about what Beverley does after Pennywise is defeated for the first time, and the kids find themselves lost in the sewers. How she “brings them all back together”. I mean… why? It seems just weird. Weird in a wrong way. Demeaning and without meaning. Nothing in the novel prepares for it, and nothing in the novel calls for it. On this re-read, it seemed even more out of place than on my first read.

Adam Faraizl as Eddie Kaspbrak from the 1990 mini-series of IT

Adam Faraizl as Eddie Kaspbrak from the 1990 mini-series of IT

But despite all this, IT is such a readable book. And IT is readable because King is such a strong storyteller. He kept me going through this very long novel (and as I’ve said before, I don’t like overlong novels) through sheer storytelling power. King inhabits his story like no other writer, and you can just feel him, at times, hunkering down into the scene and simply wallowing in it (for some reason, the image that comes to mind is of a hog in mud, but this isn’t meant as a criticism!). For me, the essence of IT‘s good points all come out in chapter 16, “Eddie’s Bad Break”, which could almost be a short story on its own. Eddie, an over-cosseted kid whose mother controls him through fears about his health, learns first of all that the asthma medicine he relies on is a placebo, then experiences real life-threatening danger for the first time when bully Henry Bowers breaks his arm. King’s supernatural horrors are spooky, mostly superficial, and are all about the effect of grisly details — usually layered on so thickly they start to seem ridiculous rather than horrific — but his moments of character horror, of everyday horror, are subtle and much more effective. The scene where the druggist, Mr Keene, takes Eddie into the back room and explains what “placebo” means is far more tense than any of King’s supernatural horror scenes, because it is so intimately tied up with Eddie’s character, his personal fears, his relationship with his mother, his own identity. It threatens Eddie’s world in a way that the existence of a super-powered mega-clown from outer space somehow doesn’t. The scene where Eddie is cornered by Henry Bowers and his gang, and not helped by a previously-reliable adult is far more chilling, and far more meaningful, than any of the scenes where Pennywise the Clown appears. Pennywise’s most effective appearance in the entire novel is in this chapter, when, in a dream/semi-dream, Eddie imagines the clown’s face imposed on his own mother’s when she’s at her most protective/controlling. The idea that all adults have a little bit of IT in them would be a great idea for a novel… But it’s not in this novel.

I can’t help wondering, considering my reaction to this re-read of IT, whether King’s prodigious storytelling ability almost works against him. Because he can weave such a strong spell with writerly skill alone, he perhaps lets himself get lax in terms of the basic bones of his story. Thinking about it, and despite the fact that I much prefer fantastical elements in the stories I read, the more satisfying King stories and novels I’ve read have all been non-supernatural ones — “Rita Hayworth and the Shawshank Redemption”, “Apt Pupil”, Misery — where King has been forced to take on more disciplined bounds to his boundless skill in storytelling. I want to read more King, but am put off by the suspicion that while the reading experience itself will be enjoyable, the ultimate aftertaste that comes from the end of the story will be that of a little too much of something a little too (horrifically) sweet.

But, having said this, King is of course immensely successful, so what do I know?

^TOP

Alice at R’lyeh on YouTube

MorganScorpion has put her reading of Alice at R’lyeh up on her YouTube channel. I’ve embedded the reading here, but her channel’s well worth a visit for her readings of Lovecraft, William Hope Hodgson, Oscar Wilde, M R James, and other weird writers’ stories & poems.

^TOP

Should we bowdlerize Lovecraft?

I like the way there’s always one fact you know about an author, even if you know nothing else about them. If you know only one thing about Jane Austen, for instance, it’s that she, the great writer on marriage & marriageability, was herself unmarried. If you know only one thing about Charles Dickens, the great writer on (and righter of) social wrongs, it’s that his father was imprisoned for debt and young Charles had to work in a blacking factory, an experience he loathed & feared for the rest of his life. If you know only one thing about H P Lovecraft, it’s that he was a racist. The main difference with the Lovecraft fact is that, while you can read the entire works of Dickens or Austen and never guess their particular fact, if you read enough Lovecraft, you’re sure to stub your toe against his enough times to grow more than wary. And if you do enjoy his fiction for its unique take on the weird, it always does feel like stubbing your toe — both painful & angry-making.

For anyone who likes to read old fantasy, horror, and weird fiction, it’s a constant hazard. Sometimes it seems that no sooner do you find an author you like, you discover some objectionable opinion they held. (Why is this such a hazard for fantasy, horror & weird fiction enthusiasts? Perhaps because we’re more likely to read the not-so-great writers in our genre’s past.) I remember the sinking feeling I experienced when I first read David Lindsay’s Devil’s Tor (1932) and encountered its passages — from an author who had previously written that “nationalities, and the patriotism that attends nationalities, are inconsistent with true mental freedom and progress” — having one of his characters explain how “Christ was blue-eyed, belonging by descent to the North”. (I also remember the sense of relief I felt when I read Tolkien’s letter to his would-be publishers in pre-WWII Germany who had asked if he had any Jewish blood; he replied that he was sorry he hadn’t, but would be proud to admit it if he had.) There’s a watershed at World War II, before which racism, and (in Britain) Imperialism and classism, were strewn quite freely through the works of so many writers. (Casual racism, of the “it’s the word we always used, we never meant anything by it” type was still the norm amongst my grandparents’ generation.)

But should we bowdlerize Lovecraft? No. Lovecraft’s racism is part of the man we encounter whenever we read his fiction, and as it’s often the most noticeable of his objectionable characteristics, perhaps that’s one reason for keeping it — it alerts us to the fact that these stories are not the products of an entirely healthy mind. The very thing that draws me to reading Lovecraft — his portrayal of a very bleak and inhuman, even anti-human, universe — is centred on his own intently-held fears and beliefs. Lovecraft had a deep terror of life (which I’m not saying was groundless), and particularly of the body, and in a sense it was only because his racism was, at the time, the most socially acceptable part of his profound world-rejection, life-rejection, and body-rejection, that it comes out so explicitly in his fiction.

Lovecraft’s horror of otherness — most crassly expressed in his fear of the foreign faces and cultures he found himself surrounded by in New York — is ultimately the horror of his own body, and the shadow part of his mind. There is in his fiction a mixed loathing for and longing for union with that “other” — as there always must be, the psyche seeking to heal its self-division — and so we get that moment at the end of “The Outsider” where the protagonist sees his own horrific form in a mirror (which is not simply the end of a cheap twist tale, but a depiction of how far a man can go to deny what he knows is most horrific about himself), but also all those fantasies of having one’s mind transplanted into other, alien bodies, which Lovecraft strained to imbue with horror whilst quite plainly longing to experience.

Should we not read Lovecraft, then? My interest in Lovecraft’s fiction is as much with the man who wrote it as the stories he produces, but I don’t at all mean that I admire him through and through. Lovecraft is the picture of a man struggling at the edge of life, caught between the desire to live and the impulse to reject it all. An intelligent, sensitive, self-limited man, he strove all his life to try and solve the very alien equation at the core of his own psychology. He certainly didn’t achieve perfection at any point, but I believe it’s possible to find in his fiction evidence for the very difficult self-healing, or self-unifying (“I am it and it is I”), process we all undergo, and which is all the more explicit in the works of artists and writers who address the darker realms of the mind. Which is also the reason we go to those works, to try and illuminate our own self-healing, self-unification, and the struggle that goes with it. All authors are fallible human beings, and it’s in none of our interests to pretend they aren’t, to make a cult of them, to revere them unreservedly. Far better that they teach us to be always wary of what we read, and work out our own values for ourselves.

As for whether we should admire such authors, quite often it’s not a question of admiration — it’s fascination, that combination of repugnance and attraction, as much as anything, that brings us back to the work of the most powerful artists. It’s seeing ourselves, in however warped, exaggerated, and difficult-to-take a form, that brings us to their work — just like Lovecraft’s ghoul seeing itself in a mirror. Certainly, that’s what brings me back to Lovecraft.

^TOP