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Catching the Big Fish by David Lynch

Creators whose work you admire, and who talk about the process of creation in an articulate, helpful, and inspiring way are quite rare. This is, I suppose, partly because creative people are not always prepared to turn round and face the mechanics of what they’re doing, particularly if it ain’t broke. (Alan Moore has that excellent comparison between himself and someone whose livelihood depends on the vehicle they drive: they would naturally want to understand how things work under the bonnet, so why shouldn’t he?) This makes those that can do this all the more valuable. I suppose it’s only natural that the most articulate creators should be those who are used to doing collaborative work where they have to explain their creative vision so that other people can understand it. So this would include comic creators such as the already-mentioned Alan Moore (the recent DVD of The Mindscape of Alan Moore being a prime example), and film directors such as Ridley Scott (whose DVD commentaries are always excellent) and Guillermo del Toro (ditto). I wouldn’t have ever expected David Lynch to fall into this category. In interviews about his films, he notoriously declines to analyse, comment or interpret his work, which always made me think he had a basically instinctive, rather than analytical, approach. (He says: “A film should stand on its own. It’s absurd if a filmmaker needs to say what a film means in words.”) So it was with great surprise that I discovered he’d written a book about the creative process, Catching the Big Fish, which was published in 2006.

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It’s made up of a lot of short chapters. (Some chapters consist of a single sentence. Having just discussed the origins of Mulholland Drive, for instance, there’s a chapter called “The Box and the Key” — which are important elements in that film — which reads, simply, “I don’t have a clue what those are.”) Lynch writes in short, simple sentences which get straight to the point and leave out embellishment. He covers ideas and the creative process, film-making, anecdotes from his own life, but also there’s a lot about consciousness and meditation (the subtitle of the book is “Meditation, Consciousness, and Creativity”). There’s rather more about consciousness and meditation than about creativity, but as Lynch sees the three as inextricably linked, that’s understandable.

David Lynch practices Transcendental Meditation. He sees this “diving deep down into the Self” as key to not just successful creativity, but a happy life. He doesn’t proselytise, but he also doesn’t really explain the process of TM (as they charge for courses, I suppose he can’t), which is a bit frustrating for the reader. You can’t try it out for yourself without an outlay (of about $2,500, according to Wikipedia), but I’m inclined to think that any form of “diving deep down into the Self” should do just as well, so Zen meditation, which is free to learn (simply sit there and think of nothing — a remarkably difficult thing to achieve), is probably just as good.

Lynch’s remarks about creativity are incisive. There’s nothing especially new, but hearing these things simply stated, and coming from a creator I admire, is inspiring in itself. Or perhaps this is just because Lynch’s simple prose makes everything he says seem so commonsensical. (“If you want to get one hour of good painting in, you have to have four hours of uninterrupted time” — something he was told by Bushnell Keeler, the artist father of a childhood friend. Also: “It’s crucial to have a setup, so that, at any given moment, when you get an idea, you have the place and the tools to make it happen.”) Lynch’s basic metaphor is that ideas are like fish, and, as he says, “If you want to catch little fish, you can stay in the shallow water. But if you want to catch big fish, you’ve got to go deeper.” In one sentence he expresses a truth about creative ideas which I’ve long thought myself but have never managed to put so succinctly: an idea is “a thought that holds more than you think it does when you receive it.” This thought, this idea, for Lynch, is his touchstone throughout the rest of the creative process. He believes in being absolutely true to it, in always comparing what you’re doing to that initial thought or feeling, and correcting what you do if it strays too far. “If you stay true to the idea,” he says, “it tells you everything you need to know.” This can mean hard work, particularly in a commercial environment which, of all the arts, film is to the greatest extent. “Stay true to yourself,” he says. “Let your voice ring out, and don’t let anybody fiddle with it.” And if you do this? “You’ll glow in this peaceful way. Your friends will be very, very happy with you. Everyone will want to sit next to you. And people will give you money!”

Here’s to that last. Oh, and the others, I suppose. But can I have the last one sooner rather than later?

After Dark by Haruki Murakami

afterdarkNight is where you hide from yourself, and where dark deeds are done. Murakami’s latest (published here in June, but available in Japan since 2004, where it was titled, in a Coca-Cola kind of way, Afutãdãku) is a short novel exploring the nightside of human existence: its characters are all either lost, hiding, caught up or drifting through the dark regions of a city after dark. Covering the events of a single night between 11:55p.m. and 6:40a.m. (the chapters are headed with little clock icons), and taking place in a series of soulless city sets (all-night eateries, a love-hotel, an office after-hours), we follow a succession of rambling conversations between Mari Asai (whose beautiful sister, after announcing she was going to sleep for a while, hasn’t woken for several months) and Takahashi (law student by day, jazz musician by night, on the cusp of deciding which life he’s going to commit to), witness the aftermath of a characteristically Murakamian “act of overwhelming violence” in a love hotel, and get a glimpse of the even stranger, rather Lynchian psychodrama involving Mari’s sleeping beauty of a sister and the sinister Man with No Face.

I mention David Lynch because he (in films like Mulholland DriveLost Highway and Twin Peaks: Fire Walk With Me) as well as Murakami (in books like Dance, Dance, Dance and The Wind-up Bird Chronicles, and many of his short stories) share an incredible ability to muster a sense of intense, looming psychological menace far more threatening than mere physical violence (though both Murakami and Lynch’s works feature sudden eruptions of over-the-top violence). Both also cast a cool air of light, quirky humour, as well as containment and composure over the surface of their works — Murakami’s prose is friendly, simple, almost innocent, Lynch’s films have an air of innocence that takes you by the hand, as a child would, only to lead you to places no child would ever go. This surface expresses, perhaps, the blank perplexity Murakami and Lynch’s characters feel towards whatever dark inner impulses they are forced to struggle with (a situation often captured through the contrast of a day-life as overbright and perfect as their night-life is sordid, dark and ugly — think of teen queen Laura Palmer’s nights of drugs and prostitution in Twin Peaks). Thankfully, both creators also take their excursions through the dark to the other side, affording at least a glimpse of redemption (Laura Palmer beatified as a glowing Christmas tree fairy at the end of Fire Walk With Me, providing an incredible feeling of hope to the end of one of the most harrowing films I’ve ever seen). Murakami’s moments of redemption are more low-key, but equally poetic in being felt rather than understood. By the end of After Dark there’s a sense that decisions have been made, paths chosen, freeing the two youngsters, Mari and Takahashi, from being stuck in the night-time limbo where the others they have met (the violent businessman Shirakawa, the love hotel cleaner Korogi) are hopelessly mired.

A definite improvement on the rather rambling and overlong Kafka on the ShoreAfter Dark is not just classic Murakami, I think it is a new a step in an already talented author’s work.

The Future Goes Bleep

When the coldness of electronic music combines with futuristic imagery it can create something bleak, ominous, forbidding, but also beautiful, if some sort of human feeling manages to come through all those buzzes, twoops and bleeps. For a while I’ve been collecting soundtracks to science fiction films that use electronics in their score, but it’s turned out to be a surprisingly limited subgenre, no doubt thanks to the example of Star Wars, where, rather than spacey electronics, John Williams used an orchestra in full Romantic mode to humanise the film’s technological imagery. Star Wars is certainly a great score, and perfectly fits the type of film it was made for, but here I’m more interested in the music of dehumanising dystopias and isolating voyages into deep space, perhaps because finding the human element amidst so much visual and aural coldness is all the more rewarding.

barron_forbiddenplanetMother of all sf soundtracks is Bebe and Louis Barron’s score to Forbidden Planet (1956). It’s perhaps the most extreme, experimental soundtrack for a film of any era that’s meant for popular entertainment. Remade today, Forbidden Planet would certainly get the orchestral treatment. Its having an electronic score seems to be more down to the innocence of the times, and the idea that electronics would simply sound more spacey. In an era before even the most primitive of synths, the Barrons built their electronics from scratch, each track being played by a series of custom circuits. The result is something it’s difficult to sit down and listen to in one go — there’s no conventional music, but a soundscape of thuds, whines, swoops and alien growls — but when seen with the film, it provides a perfect destabilising influence on the 50s conventionalities of an otherwise rather mainstream horror-sf plot, making the final revelations about the dead Krel race and their technology that allows Morbius’s subconscious urges to come through all the more authentic and menacing.

vangelis_bladerunnerIf you have one electronic sf score in your collection, it’s most likely to be the one that started me off — Vangelis’ peerless Blade Runner (1982) soundtrack. Vangelis doesn’t use the harsh electronic sounds of the Barrons, but, while his score is often as lush and romantic as John Williams’, it doesn’t attempt to hide from the strangeness, and darkness, of the imagery it accompanies. Vangelis’ synths add an ethereal, fairy-tale magic to those spine-tingling opening sequences of a futuristic Los Angeles that would otherwise seem like nothing but Hell on Earth. His use of melody is exquisite. At times his music seems to be the lingering ghost of all that is essentially human but which Ridley Scott’s future-noir world has almost strangled from its characters. And who would ever have thought Demis Roussos could sound so lovely?

carlos_tronThere are two soundtracks that mix a traditional orchestra with electronic instruments to an equal degree. When recording the soundtrack to Tron (1982), Wendy Carlos (back then not Wendy but Walter) had the orchestra perform its part of the score on its own, not letting them know that an electronic part using some early synths would be added. Like the film, the Tronsoundtrack is more about the action of the chase and the wonder of the weird digital otherworld it takes us through than the feelings of its characters, though there is of course that underlying quest for individual freedom that’s to be found in all dystopias, giving a triumphant note to its brassy synth fanfares. Jerry Goldsmith’s Logan’s Run (1976) score, on the other hand, uses its orchestral and electronic elements in somewhat the same way that black & white and colour film was used in The Wizard of Oz. Within the futuristic city where Logan is a Sandman gleefully despatching those poor Runners who try to live beyond the age of 30, Goldsmith uses unapologetically harsh electronics, particularly in the pulsing rhythm you hear when Logan is in the presence of the all-controlling city computer. As soon as we get out of the city, the music changes to orchestral, emphasising the difference between the two worlds.

goldsmith_logansrunGoldsmith is a prolific composer, and of course provided the score to many other sf films, though none as electronic as Logan’s RunAlien (1979), wholly orchestral, nevertheless evokes a creepy weirdness with the skittering strings of its opening titles. (His score to Legend (1985) is one of my favourite film soundtracks, but it’s fantasy, not bleak sf.) He also provided the score for Outland (1981), that grimly futuristic remake of High Noon, which was again predominantly orchestral, apart from one notable musical cue. This piece, called “The Rec Room” on the CD, is a good way of introducing an obscure sub-subgenre within the already obscure subgenre of electronic science fiction soundtracks — the leisure zone sequence. Don’t ask me why, but there’s a scene in almost every sf film where the characters go into some sort of recreation room or centre — and the more dystopian the film, the more self-indulgent and sensual the recreation is likely to be. Quite often this provides the composer with an excuse to do something a bit more weird and futuristic, as with Jerry Goldsmith’s attempt at what future dance music might sound like in Outland’s “The Rec Room”, or the distinctly Forbidden Planet-sounding whoops and tickles of his piece to accompany the “Love Shop” sequence in Logan’s Run. Of course, in Star Wars, John Williams takes this the other way, going completely retro with his aliens playing Big Time Swing Jazz, but mention also has to be made of the descent into funky sleaze in Soylent Green (1973) where Charlton Heston enters an apartment to find it full of lounging women. It seems to be a rule of late 60s sf that, where there’s women, there’s wah wah. (Soylent Green’s score is mostly orchestral, but gets some nasty electronics in for the sequence where Heston enters the Soylent Green factory and learns just what that foodstuff is really made of). Funky kitsch — sleazy or not — is another subgenre of sf soundtracks, mostly for films emerging from the groovy sixties, starting with Barbarella (1968), and including the soundtrack to La Planète Sauvage (1973), a film I reviewed in an earlier blog entry.

toto_duneSolaris (1972 & 2002) has managed to garner a weird soundtrack both times it was filmed, the first being electronic (composed by Eduard Artemiev, to be found on the CD Tarkovski par Artemiev), the second being orchestral but with enough glassy-sounding percussion to give it a haunting oddness. Rollerball (1975) uses Bach’s Toccata in D minor in such a way that the church organ it’s played on sounds like a futuristic instrument of oppression. By the time Toto did the soundtrack to David Lynch’s Dune (1984), synths were getting better, producing fuller, more lush sounds rather more like orchestral strings than the harsh early versions, but the Dune soundtrack is electronic enough to still sound weird in that spacey, futuristic way. (Some of the best examples of science fictional electronica, of course, aren’t to be found in the movies at all, but in the lower-budget world of TV, such as the BBCs Radiophonic Workshop’s music for such shows as The Tomorrow People and Doctor Who.)

Electronic music in sf films is sometimes used to simply accentuate the weirdness of the science fictional imagery — all those theremins in 50s alien invasion films trying to convince us that the wobbling plate on a string is, in fact, a menacing flying saucer (though the theremin was used to excellent effect to impart an unearthly grandeur to The Day The Earth Stood Still). But sf electronics are at their best, for me, when they evoke a sense of the numinous, the ethereal, the unearthly. I find myself wanting to include some non-electronic music which has the same effect. I’ve already mentioned a few (Cliff Martinez’s Solaris, Jerry Goldsmith’s Alien title sequence), but the ultimate example has to be György Ligeti’s Lux Aeterna at the end of 2001. This is nothing but human voices, undulating in disturbing microtones, perhaps illustrating that, when it comes down to it, nothing sounds as strange or unearthly as the human voice doing what it isn’t normally heard to be doing. (See also the theme music for the BBC’s 1981 adaptation of Day of the Triffids.)

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