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Re-reading Barker’s fiction, The Hellbound Heart presents itself as something of a quandary. Overshadowed as it is by its adaptation as Hellraiser (1987), the question is, is this novella a standalone piece of fiction, or just a stage in the production of the film? In his biography of Barker, The Dark Fantastic, Douglas E Winter writes: “Clive insists that The Hellbound Heart was not conceived as a template for a film… but as he wrote the short novel, he realized that it was ideal for low-budget film-making.” But an October 1987 interview by David J Howe for Starburst, quotes Barker as saying that he wrote the novella “with the specific intention of filming it. This was the first and only time that I have done that, but it was useful in that I worked through a lot of the visual problems in the novella and the final screenplay didn’t take that long to draft.” The only reason this matters to me, in this re-read, is I thought the first two-thirds of the novella didn’t quite click, and I wondered if this was because the focus was on a film as the finished product — and so, the visuals and outward drama, rather than the inner lives of the characters. But equally, it could just be that sometimes fiction does take a while to click, even in its finished form.

The Hellbound Heart was first published in 1986 in Night Visions 3, an anthology edited by George R R Martin, which gave a third of its space to each of Ramsey Campbell, Lisa Tuttle, and Clive Barker. Barker’s only contribution was the novella.

The story of both novella and film are virtually identical. Julia is in a passionless marriage to Rory (Larry in the film), which was ruined before it even got started thanks to a one-night stand with his far more adventurous but driven-to-extremes brother Frank. When the couple move into Rory’s now-empty parents’ house, it turns out the long-missing Frank is there with them, only in an all-but-disembodied state. He used the house to experiment with an occult ritual involving Lemarchand’s Box (the Lament Configuration in the film), to summon the demonic Cenobites. Thinking this would open up whole new realms of hedonistic indulgence, Frank quickly finds their version of “extreme” is way more extreme than his, and now he just wants to escape back to reality again. Blood from a cut to Rory’s hand starts the process of reforming his sundered body. But to complete the process — and fully escape the Cenobites — he needs more blood and bodies. The besotted Julia agrees to provide them. Unaware of any of this, Rory asks his somewhat pallid friend Kirsty, who’s silently in love with him (but is his daughter in the film, which works better dramatically but less well thematically), to talk with Julia. Kirsty finds herself facing the Cenobites, and does a deal that will either return Frank to their S&M hell, or let them take her in his place…

As I said, for me, the story only really kicks into gear, as a piece of written fiction, in the last third or so, when Kirsty becomes the protagonist. Julia, the main mover of the first part of the story, doesn’t have the presence she does in the film, with the result that when the narrative wanders off to follow Frank or Rory, it feels less like a diversion and more like the story’s still in search of its narrative centre. But when Kirsty takes over, even though she’s presented as a much less passionate woman — she’s “the girl with the pale handshake” who “had long ago decided that life was unfair” — her perspective is the one that makes the full horror, weirdness and threat really click into place.

The Hellbound Heart does that thing horror does so well, of both indulging in something and issuing a stern warning against it. Here, that thing is one of Barker’s key themes, the “further reaches of human experience”, and the quest into other realms for its fulfilment. It’s clear, here, that Julia is suffering, as a human being, by living such an unfulfilled life with Rory, having been awakened to something stronger, darker, and more passionate by Frank (even though that relationship probably contains just as little love). But there are no gradations here between dour lovelessness and the Cenobites’ realm of unbounded “pleasure”. Because the Cenobites have taken things so far that they, too, have stagnated, caught at the point where what they provide has long since ceased to be pleasure in any sense of the term. Right from the start, they’re presented as an image of over-repletion, tired, empty and chilly:

“A fitful phosphorescence came with them, like the glow of deep-sea fishes: blue, cold; charmless.”

“…he saw nothing of joy, or humanity, in their maimed faces: only desperation, and an appetite that made his bowels ache to be voided.”

They’re accompanied by a scent of vanilla — a byword for blandness — “the sweetness of which did little to disguise the stench beneath”. The quest for the far reaches of human experience has taken them to a dead end, a one-note world (like the bell that tolls when they appear). Frank, who just wants his sexual fantasies made real, ends up in the position of a jazz enthusiast turning up to hear some legendary saxophonist, only to find their art has advanced to the stage where they honk the same, single note, as loud and long and ugly as they can, on a bent instrument with a split reed.

According to Winter:

“The evil of appetite is a repeated theme in Barker’s work, and in The Hellbound Heart he offers a searing condemnation of lust in the guise of love — and the pursuit of pleasure in fulfilment of a spiritual void. Frank’s sin is not his self-indulgence, but his hollow — and thus hellbound — heart…”

But elsewhere, though very briefly — in the one moment where the character of Julia starts to come to life in the novella — we get a glimpse of how the promise of pleasure, in a world devoid of it, can attain an almost spiritual dimension, capable of transforming everyday reality. Watching the news on TV while she thinks of the promise of the slowly-regenerating Frank, Julia is already in another realm of being:

“What did the world have to tell her? Little enough. Whereas she, she had news for the world that it would reel to hear. About the condition of the damned; about love lost, and then found; about what despair and desire have in common.”

But, like all of Barker’s fiction that deals with transcendence, transformation, and elevated realms of being, this is still just about the body. The Cenobites — “angels to some, demons to others” — are utterly physical, “their anatomies catalogues of disfigurement”. Their realm, their power, lies entirely in what they do to your body, your nerves. Frank’s return from death means not some magical rebirth, but the disgusting business of remaking a new body out of other, freshly-slaughtered bodies. In bed with Rory, trying to distance herself from her own despair, Julia thinks of herself as nothing but a body with its physical processes, reducing herself to the least she can be as a human being. Next to the Lead Cenobite (better known as Pinhead), the book and film’s crowning image is of the body revealed beneath the skin: Frank as nothing but a pulsing, naked nervous system, “this too vulnerable body”, as Julia thinks of it.

It seems odd, then, that the centre of this tale would turn out to be the supposedly passionless, pallid Kirsty (though even in her, the ever-lubricous Frank sees possibilities), but probably she only seems passionless in comparison to Julia and Frank. Kirsty loves Rory and will do anything for him (he just doesn’t ask much); hers, then, is a very human form of passion. And she can see the horror in Frank and the Cenobites that Julia can’t, because Julia is blinded by her own desperation. (Perhaps the real villain of the novella is Rory, for being so inadequate to the women in his life.)

Perhaps, though, the reason the first part of the book doesn’t have the impact I wanted it to have is simply because I already know the story from having seen the film so many times. (If so, it’s something the film doesn’t suffer from, as that’s still a thrill to watch.) It’s hard — certainly for me, having never got used to watching pre-Hellraiser films till after I’d seen Hellraiser — to really appreciate what a game-changer the world presented by this novella-and-film-combo really was, for the horror of its day. It sits alongside Alien and The Thing as a milestone in the genre.

The puzzle box, for instance, did away with years of the same old cinematic occult rituals (pentagrams and women sacrificed on altars). And it wasn’t just a visual coup; the box captured as never before the difficulty and self-absorbed, driving obsession of such a magical operation (while also no doubt chiming with an audience who’d grown up trying to solve a Rubik’s Cube, and were now glad they hadn’t).

And then the Cenobites themselves: a whole new class of demon, with the suaveness of the vampire, the grossness of the zombie, and that added Barkerian element, a philosophy, and the eloquence to defend it.

Hellraiser is a more finished form of The Hellbound Heart, and one that works all the better for having actors bring it to life. It’s a rare film whose strong emotional drama matched the impressiveness of the day’s cinematic effects (whose new levels of “rubber reality” all too easily dominated 80s genre films, to the point where they were visual spectacles first and human dramas second). I’ve only seen the two immediate sequels (both have nothing on the first film) and the very latest reboot, which neatly franchise-ifies the first film’s elements into something that feels just a little bit too packaged to retain the raw-nerve edge and sense of danger of the original. As for Barker, Hellraiser proved him to have a cinematic sensibility as developed as his literary and artistic ones, thanks to its occasional arthouse touches of surrealism and dark beauty (seen best of all in his short film The Forbidden) — though, I have to say, that’s an element of his work as a director that didn’t survive into his subsequent movies.

And speaking of what’s next (skipping over my favourite Barker novel, Weaveworld, which I’ve reviewed before): another novella-and-film pairing, with Cabal/Nightbreed.

Following on from Rendezvous with Rama and Solaris, next up in my sporadic reading of SF that deals with the cosmic weird is the Strugatsky brothers’ Roadside Picnic (coincidentally — or not — another book adapted by Andrei Tarkovsky). First published in the Russian literary magazine Avrova in 1972, then in book form after a five-year delay (the brothers became somewhat frowned upon by the Communist authorities), it first came out in English in 1977, translated by A W Bouis. I read the 2012 translation by Olena Bormashenko (you can read an interview with her here).

The novel is divided into four chapters, dipping into the life of Redrick Schuhart, or “Red” as he’s known, between the ages of 23 and 31. Red is a Stalker, one of a small group of “desperate young men who, despite the grave risks, sneak into the Zone and smuggle out whatever they find”. What, then, is “the Zone”?

Six of these mysteriously transformed areas appeared, suddenly, after an incident known simply as “the Visit”, during which it’s assumed aliens briefly landed on Earth. (It was later calculated, from the path the scattered Zones describe across the surface of the Earth, that they originated from the star Deneb in Cygnus.)

The Zones’ weirdness is never fully catalogued or even remotely explained. Everything about them seems to defy human understanding of the physical universe. There are, for instance, pockets of sudden, intense gravity (known as “bug traps” to the Stalkers, “graviconcentrate” to the scientists), stepping into which will immediately crush you flat. There are similar areas of intense, blistering heat. A substance the Stalkers call “hell slime” (a “colloidal gas” to the scientists) turns anything that touches it into a similar slime. A voyage of just a few hundred steps into the Zone, then, is fraught with mortal danger, and a need to be constantly ready for something new, deadly, and unexplainable at any moment. The authorities, naturally, stop people from entering, so Stalkers go in at night.

Why go in at all? The Zone is littered with objects of immense value — alien artefacts that scientists are still struggling to understand, but which the black market has found uses (and prices) for. “Spacells”, for instance, are inexhaustible batteries. “Black sparks” are used in jewellery for their property of absorbing light then emitting it in modified form. There’s a bracelet that seems to promote health, and a substance called “blue panacea”. There are also highly dangerous items such as the “death lamp”, which emits a deadly ray (and whose current whereabouts are unknown, along with the Stalker who found it). Other objects are simply mysterious, though are studied at length by scientists. For instance, the numerous “empties”, which are pairs of saucer-sized copper-coloured disks that remain paired together, with a constant 18-inch gap between them, yet no physical connection. In an echo of Lem’s Solaris, numerous papers have been written about these things without anyone coming any closer to understanding how they work, or what they’re for.

The weirdness of the Zones (though we only see one, in the town of Harmont, in an unspecified country) isn’t, though, the focus of the tale. Rather, Roadside Picnic (whose name draws an analogy between the alien detritus of the Zones and what human visitors to a forest might leave behind after a picnic), centres on the lives of people trying to make a living from it. To the Stalkers, the Zone is both a “treasure trove” and “an evil temptation” — “The damned hag. My lifeblood,” as Red says — a place that draws them with the promise of much-needed gains, while ruining them both psychologically and physically. The constant mortal danger, for instance, instils an ingrained cynicism about their own and others’ lives. (Do you rescue a fellow Stalker when he loses his legs to hell slime, or leave him, perhaps even give him a quick death?) And if they do escape, they’re at constant risk of discovery by the authorities; all of them have spent time in jail. There are weirder effects, too. Red, for instance, has had several moments in the Zone when his perceptions become preternaturally, almost painfully, acute. These moments seem to be leaking into his outside-the-Zone life, too, like LSD flashbacks. And then there are the children. Although the Zone is not radioactive, Stalkers’ children tend to have mutations. Red’s daughter is known as the Monkey for her pelt of silky fur. Another Stalker’s daughter is exceptionally beautiful, yet resembles neither of her parents.

As the Stalkers’ dealings with the Zone are on a practical level — how to survive, what to retrieve, how to sell it on afterwards — none of them really pause to think about the deeper implications. That aspect — the more cosmically weird aspect — only gets brought up once, in a conversation with a scientist, Dr Valentine Pillman, to whom the most profound fact about the Zones is their mere existence. They tell us, he says, that we are not alone in the universe, and this single fact outweighs everything else about them. That said, he’s aware that what’s found in the Zones “could potentially allow us to skip a few rungs in the ladder of progress”, if only any of it could be even remotely understood. The current state of Zone-related studies, though, is just a series of “miraculously received answers to questions we don’t yet know how to pose”. (Pillman has the best line in the book, when he speaks of the possible world they might live in if all of the Zones’ mysteries were unleashed: a “time of cruel miracles”.)

So, if Roadside Picnic isn’t explicitly about the weirdness of the universe that’s implied by the Zones, what is it about? One obvious possibility, considering it was written and published in the USSR, is that it’s a criticism of capitalism, in the way the semi-miraculous weirdness of the Zone is immediately exploited in every possible way by these (evidently Western) humans — and, of course, the way this exploitation leads to a moral and spiritual decay in the exploiters. But equally, I wondered if the novel wasn’t a highly-veiled satire on living in a totalitarian state, in the way it presents ordinary human beings doing their best to make a living in the face of this incomprehensible but powerful thing, which operates under no stable set of rules and can issue instant death without a moment’s notice.

The best take I found on the novel, though, came from Theodore Sturgeon, who emphasised the positive moral qualities brought out in the book (the full article is here):

“Add the Strugatskys’ deft and supple handling of loyalty and greed, of friendship and love, of despair and frustration and loneliness, and you have a truly superb tale, ending most poignantly in what can only be called a blessing. You won’t forget it. ”

The ultimate prize to be found in the Zone is the Golden Sphere, a rumoured object said to be able to grant any wish. It sounds like pure fantasy, but none of the Stalkers question it, and in the final chapter Red sets out to find it. But if the Golden Sphere is the Holy Grail, and the Stalkers the flawed knights that seek it, Red is no pure-souled Galahad. Yet, however cynical and bitter he thinks he’s become, the mere proximity of this ultimate magical object brings out, from some long-dormant depth, a benevolence for all humankind that surprises even himself. And, in a way, this may be the best thing this Holy Grail has to offer him: if it can’t set the entire world magically to rights, the mere possibility of its existence might, nevertheless, restore his deeper humanity.

Areas of weirdness like the Zone have popped up in this blog before. Ballard’s ever-spreading area of “time dilation” in The Crystal World, for instance. William Hope Hodgson’s The Night Land could be seen as a sort of inverted zone-of-weirdness, in that its weirdness covers all the world except the one, final island of human normality in the Great Redoubt. Ryhope Wood from the Mythago Wood books is a fantasy zone-of-weirdness, with its own version of “cruel miracles”. The earliest example I can think of is in Lovecraft’s “Colour Out of Space” (the Strugatskys’ Zones have odd colour effects, too), while a more modern take is in Annihilation, based on Jeff Vandermeer’s Southern Reach trilogy (which I’ve not read).

Reading Roadside Picnic, I felt sure John Clute must have covered Zones, as a category, in the Encyclopedia of SF. And yes, they’re there — and, as a bonus, they’re not even given the wildly unexplanatory sort of nomenclature he so often uses (“Polder”, “Braid”, etc.). I guess Zones are just too strange, and primal, to be given any other name than “Zone”.

Tarkovsky’s 1979 film Stalker was based on his pick of a number of scenarios the Strugatskys suggested, based on their book. It reduces the novel to its simplest element: a journey into the Zone, in search of the central room where wishes come true. The fact that the Stalker leads two men, known only as the Writer (a cynic, to whom the world is “hopelessly boring… ruled by cast iron laws” with no room for miracles or wonders) and the Professor (a physicist, who, it turns out, sees the wish-fulfilling room as a potential creator of would-be-tyrants and world-dictators), made me at first think it was going to be about bringing the “two cultures”, science and art, before a source of mystery and awe. But by the end it’s apparent the actual dichotomy is between these two — who are both intellectuals — and the Stalker himself, a much more innocent and instinctual man, who leads people to the wish-fulfilling room but feels no need to partake of its wonders himself. If this film is about art then the Stalker, not the Writer, is the artist, leading people to the vision, the wonder, and letting them decide how to see it, what to do with it. (He believes the dangers of the Zone aren’t there to ensure only the “good” or the “bad” reach the room, but those “who have lost all hope… the wretched.” The essential survival qualities, for him, are “pliancy” and “weakness”.)

It feels rather like a science fictional version of Waiting for Godot, with an ending almost opposite to the Strugatskys’ burst of hope. Here, the Stalker, who is driven by faith in humanity and a basic sense of wonder, feels worn down by the cynicism of those he takes into the Zone. Nevertheless, he’s drawn back to guiding people into the Zone, for, as his wife says: “It’s better to have a bitter happiness than a dull, grey life.”

Currently running at the British Library (until 25th February 2024), the Fantasy: Realms of Imagination exhibition manages to pack a lot into its four rooms. If one of its aims is to cover the breadth of fantasy as a mode of creative expression, they’ve certainly succeeded, as the exhibition covers books, film, TV, art, games (both digital and physical), as well as oddities such as Bernard Sleigh’s “Ancient Mappe of Fairyland” from 1918 (is it art, a story, a game?) which greets you as you enter.

The best thing, for me, was certainly the opportunity to see some original manuscripts. A page from Alan Garner’s Owl Service (written in red ink) was presented alongside an example of the Owl Service plate that inspired it; there was Michael Palin’s notebook in which he was working out the plot for Monty Python and the Holy Grail; and a page from C S Lewis’s The Lion, the Witch and the Wardrobe manuscript beginning: “This book is about four children whose names are Ann, Martin, Rose and Peter” (alongside Lewis’s own map of Narnia); as well as handwritten pages from Angela Carter, Diana Wynne Jones, and E. Nesbit, among others.

My favourites among the manuscripts, though, were the ones which featured drawings. (Do any but fantasy authors create drawings as they write?) I didn’t know, for instance, that Ursula Le Guin produced illustrations (for herself, I think, rather than publication) for the Earthsea books. Alongside her manuscript for A Wizard of Earthsea was a drawing of the Ring of Erreth-Akbe, and a page (perhaps done in ink wash, and certainly easier to make out in a photograph) depicting Tenar’s first sight of Ged in The Tombs of Atuan.

I did know, on the other hand, that Mervyn Peake peppered his Titus Groan and Gormenghast notebooks with drawings, but it was wonderful to see them. The illustration of the Prunesquallors, for instance, was alongside a page on which Peake had written out the dialogue for a scene (with no he said/she saids). There was also a double-page drawing by G K Chesterton of characters from The Man Who Was Thursday (it turns out Chesterton can draw quite well), and Susanna Clarke’s plans of the house from Piranesi.

And speaking of Piranesi, as well as manuscripts, there were printed books on display, among the more impressive of which was an edition of Piranesi’s Carceri, which I was surprised to see showed one plate over a double page spread (I’d have thought they’d print one to a page, to avoid losing details in the fold); and a first edition of William Morris’s highly illuminated Story of the Glittering Plain.

The other thing I love to see up close are paintings, though there were only a few here. Few, but all good ones: for instance, Richard Dadd’s Fairy Feller’s Masterstroke (which reminds me, one aspect of fantasy the exhibition seemed to have missed out on was music — it would have been great to have had Queen’s “Fairy Feller’s Masterstroke” playing through one of the exhibit’s little hold-it-to-your-ear listening devices alongside the painting). What struck me about this painting, which for a long time I had as a poster on my wall, was that it was smaller than I expected — which made the level of detail all the more impressive.

Ditto for an Alan Lee original. In a display that included Gandalf’s staff from the Peter Jackson films and a page of notes from Tolkien commenting on a proposed BBC adaptation of The Lord of the Rings, there was an Alan Lee watercolour depicting the assault on Helm’s Deep. It was, perhaps, little larger than A3, but the level of detail was incredible. Distant figures — millimetres high — were tiny but sharply outlined, and my mind boggled at the level of hand-control Lee must have (as well as the fineness of his brushes).

There were also a couple of Brian Froud pieces from The Dark Crystal, alongside a display of props from the film: costumes worn by the gelflings, along with a shard of the Dark Crystal itself. (It didn’t glow as I approached, so I guess I’m not the chosen one. Or does it mean I’m not a Skeksis? Maybe I’m glad it didn’t glow…)

There were also film loops from Pan’s Labyrinth and Princess Mononoke playing on enormous screens. Also (for some reason on a tiny screen), a scene from Xena: Warrior Princess. The Xena screen, small as it was, was right next to what was surely the most unimpressive display in the exhibit, the case dedicated to sword & sorcery.

This contained three modern paperbacks. Just that. They looked like they were social distancing. This made me wonder if, alongside exploring the breadth of fantasy as a genre (in books, films, art, games, TV), there needed to be some exploration of its sometimes overwhelming mass. An exhibit like this, tastefully showcasing the manuscripts of great works, perhaps needed to switch tack when representing something like sword & sorcery, which, to my mind, needed a case stuffed with examples of trashy-covered paperbacks: so many you’d be overwhelmed. (But perhaps it was difficult, with sword & sorcery, to find covers that would keep the exhibit schoolchild friendly!)

Similarly, with the display of D&D rulebooks, I thought they looked a bit sparse and sterile on their own, and could have done with a few polyhedral dice, dungeon floor-plans, characters sheets, pencils and so on strewn about — an element of playfulness amongst the respectfulness.

I’ve probably missed out a lot in this run-through of the exhibition’s highlights. It seemed quite well-spaced when I was walking through, but now I realise how much it packed in. There was, in addition, an area mocked up like the Red Room from Twin Peaks, scenes from computer games (including one you could play, but I wasn’t about to show up my lack of skills), a Warhammer set-up, some pretty impressive LARP costumes, ballet costumes, and more.

I’ll end, though, with an echo of the last exhibition I covered on this blog, the Tolkien: Maker of Middle-Earth exhibit that was held at the Bodleian (five years ago, I’m shocked to see). There, I commented on the tiny-ness of some of the handwriting on display, which reached its apogee in a letter from Tolkien’s mother. That, though, is nothing compared to the tiny-ness of the Brönte siblings’ writing in their hand-made books detailing their imaginative world of Glass Town. One tiny, tiny book, filled with tiny, tiny writing defied my attempts to read it, so I have no idea how anyone actually wrote it: