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I was immediately intrigued by this anthology of all-new stories set in the world of Robert Holdstock’s Mythago Wood. I wavered a bit over reading it, at first, as generally I’m not so much into fictional worlds as I am the works of individual creators, but all the same I was intrigued to see what other writers might make of Holdstock’s ideas, when there’s so much to explore. What finally decided me was the thought that, if nothing else, these stories were sure to throw some interesting light on Holdstock’s own work.

It’s an anthology of roughly two halves. First, we have the stories of people coming to the wood and encountering the mythagos it generates. A lot of these had the same basic pattern (which isn’t a criticism): childhood memories, or the rumours of something strange going on, usually combined with some loss either in the past or the present, would draw someone to the wood, and there they would start to see that characteristic flickering at the edges of their vision. What worked in this sort of tale was the way it was presented. John Langan’s “Et in Acadia” (not a typo), for instance, is told entirely by a group of adult siblings, reminiscing about their terminally ill brother, and the strange games he led them in as children. Here, it’s the unreliability and variability of memory—particularly of childhood viewed from many years later—that allows the magic to leak through: what’s accepted as a child can only be revealed in all its true strangeness when it’s revisited as an adult. My favourite of this type of story was “Voici Les Neiges d’Antan” by Chaz Brenchley, about the easy friendship of an adolescent boy and girl, who have for years been entering a wood near where they holiday, spending time with what they know is no ordinary being—either a fairy or a mythago—but now one of them decides they want to take things further, go deeper into the wood and meet something different. It’s written with a very light touch, but hits the sense of loss—which is embedded in Holdstock’s work and pretty much every story in this collection—spot on.

The other main type of story, here, is tales of mythagos themselves. These often take place entirely within the woods. They tend to be the more impressionistic or experimental pieces, relying less on plot and more on a sort of evocation of the strange state of being that a mythago must experience. Just to name a couple of favourites, I liked “Mad Pranks and Merry Jests” by Jen Williams for its refusal to be consolatory, and “Calling the Tune” by Lucy Holland, which presented, in scenes scattered across time, the development of a particular mythago from its originating event to its most characteristic, archetypal form, and then to a modern-day manifestation. (And one of the points of interest throughout this anthology is how modern elements get integrated into the world of Ryhope Wood, such as podcasts, mobile phones, internet rumours and the mythago-seeking subcultures that chase those rumours.)

There are a few stories that don’t fit either type. Adrian Tchaikovsky’s “Paved with Gold”, for instance, in which London is treated as a mythago-generating landscape, was perhaps more the sort of thing I was expecting from this anthology, applying as it does Holdstock’s idea to new landscapes. Tchaikovsky brings out some good ideas, such as how national myth-figures, in their mythago forms, might have a particular attraction for certain ideologies. Another story I immediately liked was “Into the Heart” by Alan Stroud, set in a scientific institute where a mythago has been captured for study—but, of course, there’s no possibility of scientific observation of a mythago, because the observer is as much a part of it as its originating myth.

As to the light these tales threw on Holdstock’s work: one thought I found popping into my head after reading some of them was “mythagos aren’t therapy”. In a few of the stories, it seemed, the mythagos went out of their way to work towards the sort of resolution—in one case, I seem to recall, even laying out a psychological explanation in modern terms—that just didn’t fit with the far more savage process in Holdstock’s novels. Can it, though, be said that Holdstock’s mythagos aren’t therapy? There’s certainly a psychological need behind them—one view of the Huxley family’s interactions with the wood, and in particular with the mythago Guiwenneth, is that it all stems from the loss of Jennifer Huxley, George’s wife and the boys’ mother, and their attempt to compensate for that. I’m pretty sure it’s stated in one of Holdstock’s novels that myths emerge when there is an irreversible change or loss. Myths and mythagos certainly have some sort of cathartic purpose, then, but the way that plays out in Holdstock’s novels is usually savage and excoriating. It’s the therapy of being stripped back to nothing and reborn—as in Tallis’s “I feel violated, consumed; yet I feel loved” from Lavondyss. Harsh, savage, dangerous and difficult, it’s hardly consolatory. Just look at how the mythago Guiwenneth plays out in interaction with each of the Huxley males: all of them lose her, usually multiple times, just as they lost their mother. It’s as though the mythago idea of therapy is to keep hitting you with the trauma till you’re so covered in scar tissue it no longer hurts.

Another thing that stands out is just how strange Holdstock’s own imagination could be, in those savage moments that produced, for instance, the image of a rider bound in burning straw on the back of a wild-running horse. There was something just so dark and archaic in his imagination, and it’s only when you see his ideas in other hands that you realise just how unique to him those moments were. (I think Maura McHugh comes closest, in her story, “Raptor”.)

I will say that I was surprised how many of the tales in Heartwood returned to Ryhope Wood. I’d expected a lot more different locations from around the world, and myths from different cultures. (Perhaps there could be a follow-up anthology, Mythago World.)

Mythago stories are tricky. At what point does a mythago story become just a ghost story, or a monster-in-the-woods story? I still don’t know if I could tell what made the mythago idea so characteristically different. (In the first book, it was perhaps the science fictional approach to fantasy material, but that’s not so much true of the subsequent novels.) Certainly, though, a lot of the writers in this volume—clearly fond of Holdstock’s work—have grasped it.

I came across this novel while looking up reviews for another book. It sounded just like the sort of 1970s YA rural fantasy (though the fantasy is very light) with an otherwise realistic air that I’ve been reviewing on this blog for a while. The Ivory Anvil (published 1974 in hardback, 1977 in paperback) was Sylvia Fair’s first novel, and was runner-up in the 1974 Guardian Children’s Fiction Award. It also got a reading on Jackanory in February 1979.

The setting is rural Wales, often a presence in these 1970s YA books, such as The Owl Service and The Earth Witch, but in this case there’s an added authenticity as Fair was born in Wales, and based the main character on herself as a girl.

Sioned Jones is the daughter of a pharmacist in Nantyglyn, the sort of village, nestled in the Welsh mountains, where everyone knows everyone. Artistic but somewhat shy, Sioned has recently befriended the far more outgoing and good-with-words Anna Lind, whose family moved to a nearby farm from somewhere in England. Anna’s father is a sculptor, which fascinates the artistic Sioned. One day, her mother sends her on an errand to buy a new basin from Dinah China’s shop. Dinah (real name Meredith) is known throughout the village for her fractious relationship with her older sister Eva, though the two have lived in the same house all their long lives. Leaving the shop, Sioned is called back inside by the other sister, Eva, who wants to show her something: the treasures their uncle brought back from China. Among them is an ivory cube, a three-dimensional puzzle made up of three hundred and forty three (seven cubed) pieces. “When you see real beautiful things like these,” Eva says, “other things don’t matter. You can sense the power that beautiful things have?” And the ivory cube certainly has that effect on Sioned:

“Of all the treasure strewn about the room this one small glowing piece of ivory held her open-mouthed and blank-eyed, compelling her gaze until everything else around it blurred. As though it were suddenly in command of her soul, forcing her eyes to stare, reaching out towards her in an effort to grasp her mind, giving out signals she knew not how to receive. What does it want of me? she thought desperately.”

Sioned returns to Dinah China’s the next day, to show her a drawing she made of the shop, and is bowled over when Dinah hands her the ivory cube, saying “A little problem for you to solve… I think you’re the one to do it.” Somewhat overawed to be in the care of this surely priceless object, Sioned can think of nothing to do but keep it in her pocket, even when she and her friend Anna go on a bike ride into the mountains. It’s only afterwards that she gets the chance to sit down and examine it — to find one piece, shaped roughly like an anvil, and “no bigger than a baby’s tooth”, is missing. Horrified that she’s lost something of immense value, Sioned vows to search everywhere till she’s found it.

But, heading out with Anna again to look for it — even though it could be anywhere on the “huge, rocky, heather-filled sheep-speckled mountain” — Sioned instead finds herself drawn downwards: “Like a migrating bird she followed some guiding instinct which was pulling, tugging her down the valley so that she flew as though on wings…”

Like two similar books I’ve covered recently — The Grey Dancer and The Walking Stones, both set in Scotland — a valley near to Nantyglyn has been dammed up and turned into a reservoir, though where the damming in those books was seen as a threat to the rural way of life and a potentially exploitative disruption of the environment, Sioned (and, presumably, the rest of the village) see the dam as nothing but a positive. For her, the reservoirs “added so much charm and character to ordinary, everyday valleys.” And the possibility of a new, more modern dam is even a thing to be welcomed:

“The building of a new dam would mean new routines, new people, opportunities for exciting things to happen.”

At this point, after low rainfall, the reservoir is almost empty, and the fabled Drowned House can be seen in the reservoir bed — or its remains, anyway. And it’s here Sioned finds herself being drawn. She’s already been dreaming of a young woman in old-fashioned dress, standing in a triangular room, and now she finds the outline of that room in the levelled brickwork on the reservoir bed. Inspired, she starts digging in the mud, and finds it: the anvil-shaped ivory piece. Returning to Anna’s house, she, Anna, and Anna’s older brother Robert set about the intricate task of disassembling the puzzle so they can replace the missing piece, none of them realising till after it’s done that such a piece couldn’t have come loose on its own. It wasn’t Sioned who lost it. It had, she learns when she returns it to the Meredith sisters, been lost since they were children, and their cousin Lizzie had died trying to retrieve it when the valley was flooded back in 1894.

Aside from the many similarities in setting and its light air of fantasy, there’s a lot that’s different between The Ivory Anvil and, say, The Owl Service, The Earth Witch, or even something less intense like The Wild Hunt of Hagworthy. Usually in a book like this, the main character would be the newcomer to the rural setting. Here, even though Anna would be perfect for that role, it’s Sioned who’s the main character. And this allows her love of Wales, its landscapes, people, and language to provide a warm backdrop throughout the book. (Sioned doesn’t speak Welsh — everyone, she says, stopped speaking Welsh when the dam was built — but she wishes she could, and vows to learn.) Also, in any other 1970s rural fantasy of this type, there would be some sort of class tension, but here, there’s none. Aside from the lost puzzle, in fact, the only tensions are within Sioned herself: her shyness, and her sometimes finding Anna doesn’t appreciate Wales as much as she wants her to (though Anna comes round without any need for a confrontation). Perhaps the only real conflict in the book is between Dinah and her sister Eva, rooted deep in the past.

Overall, it’s an evocatively-written, gentle and sensitive tale, with a touch of the fantastic and an idyllic air of dwelling in the landscape of rural Wales. The book got some positive reviews on its release, as in this from the Birmingham Daily Post:

“Her heroine is intelligent, artistic and passionately fond of her Welsh heritage, and struggles to sort out herself and the mystery of an intricate Chinese puzzle which is somehow linked to the past. The people and emotions are refreshingly real.”

And this, from Sarah Hayes in the Times Literary Supplement:

“…a story which begins slowly but gathers momentum as the pull of the past becomes stronger, and as friendship develops between two very different girls. Wales plays an important supporting role, and the compelling natural descriptions are essential to the story itself.”

Fair was born Sylvia Price in Rhayader, Radnorshire, in 1933. She studied at the Bath Academy of Art and went on to teach art for a while. She married Keith Fair (who would go on to become head of art at Grosseteste College in Lincoln), and had five children. Her next book after The Ivory Anvil was The Penny Tin Whistler (1976), which was followed by two books for younger children, The Bedspread (1982 in the US, 1983 in the UK) and Barney’s Beanstalk (1989). She returned to YA in 1997 with Big Talk. By the 1980s she’d remarried, to poet Bill Turner.

The Penny Tin Whistler is already on my to-read shelf. It’s about telepathic twins!

I wasn’t sure at first whether I was going to read The Great When, but bought it on a impulse pretty much the day it came out. I haven’t read Moore’s previous novel, the imposing Jerusalem, and stalled on his short story collection Illuminations at the super-long “short story” satirising the comic industry (I’ll wait for the edition with footnotes, if there is one). But I’m glad I read The Great When; it was just right. It kicks off “The Long London”, a five book series that, I’m sure, Moore has got mapped out already, so there’s bound to be elements in this first book whose significance will become evident as the series progresses.

After a somewhat confusing prologue with glimpses of various characters and scenes from World War II Britain (some of whom don’t appear in the rest of the novel, though I can’t really complain about that because I like the opening chapter of A Voyage to Arcturus), the story settles down to one main character, 18-year-old Dennis Knuckleyard, a war-orphan now (1949) living and working at Lowell’s Books & Magazines, which is owned and run by the terrifying Ada Benson — or Coffin Ada, as she’s known, and not entirely because of the consumptive coughing that peppers her every sentence.

Ada sends Dennis on a seemingly simple task: to buy a box of Arthur Machen books from a fellow dealer, saying he can keep the change if he manages to haggle it down below £15. Imagine his joy when the dealer all-too-quickly offers the lot for £5. Included in the box is a book not by Machen, the Reverend Thomas’s A London Walk: Meditations in the Streets of the Metropolis — a book, it turns out, that’s not supposed to exist. It was invented by Machen, and mentioned in one of his more intriguing and subtle tales, “N”. Dennis, of course, doesn’t realise this, he just thinks Coffin Ada will only be pleased with him (or, knowing her, be a little less angry with him) for getting such a bargain. As soon as she discovers the rogue volume, though, she sends him back out with it, saying he’s not to return — and she means she absolutely does not want to see him again — till he’s got the book back to the dealer by any means possible. Of course, when Dennis tries, he not only finds the dealer now dead, but gets chased by a couple of heavies.

Running desperately, he takes an unusual turn — and finds himself somewhere else. Somewhere that shouldn’t be there. Almost as if there’s another version of London, lurking behind the scenes, and he’s somehow found his way into it. Which isn’t to say things have improved. He may have lost his thuggish pursuers, but the street itself — though paved with actual gold — keeps opening its crocodile jaws to try and eat him, while fragments of broken crates and litter begin to animate in a decidedly predatory manner…

Dennis has, it turns out, ended up in a particularly lively area — a “vividistrict”, in fact — of a place that’s variously known as the Great When, Real London, “the superior London”, “London’s theory, not its practice”, “the imaginary o’ London”, “London’s sacred essence”, “the Theoria”, “the Higher Town”. It is, one character explains, “a Symbolist substratum” of our London, “an ’idden attic o’ mankind’s imagination, what’s only accessible to them oo’s stairs go up that ’igh.” It’s the realm of “the Arcana”, as they’re known — living archetypes or aspects of London’s life and history — and my favourite summation is that it’s a “matter-phor”: a metaphor, only one that happens to actually exist, “built up across the centuries from dreams o’ London”.

The Reverend Thomas’s shouldn’t-exist book was a “breach” — an instance of that London leaking into this one. And that London takes such breaches seriously. The last time such a thing happened, when one Teddy Wilson somehow acquired a copy of the should-be-fictional Fungoids by Enoch Soames, he was subsequently found… inside-out.

Dennis’s quest to return the book brings him into contact with a number of lively characters, from the up-and-coming crime boss Jack Spot to the bookish streetwalker Grace Shilling, and brings in a number of real-life figures from the time, including occult artist Austin Osman Spare, Ironfoot Jack Neave, and Prince Monolulu — “the greatest racing forecaster this land has ever seen”, who claims to be an Abyssinian Prince. Moore, you can be sure, has done his research.

There’s something of an air of Mythago Wood about the relationship between London and its higher/archetypal other — something perhaps exaggerated in my mind because I’m also reading the mythago-themed anthology Heartwood at the moment, and one of the early stories there, Adrian Tchaikovsky’s “Paved with Gold”, treats the capital as a mythago-generating landscape. Both Tchaikovsky and Moore make use of one of London’s most evident archetypes, Jack the Ripper. Moore, of course, has dealt with the Ripper before, in From Hell, and I’m wondering if one of the themes that will play out in the Long London series is the existence of such killers, who murder coldly, and at random, or at least for seemingly impersonal reasons. One of Dennis’s friends, the reporter Tolerable John McAllister, remarks that “the war put paid to simple reasons, and we shan’t be seeing ’em again”, which is perhaps another theme the series might be exploring.

Moore’s style is playful throughout, and though that can make for confusing moments — as in the prologue, where it was occasionally hard to work out, at first, wether Moore was being playfully metaphorical or was describing something actually weird going on, which is one of the downsides of using a heightened style when the reality being described isn’t behaving as it should — but after that the narrative style got along nicely, leading to the one sentence that, for me, justified the entire novel:

“He was too full of unfamiliar voltage to consider sleeping straight away.”

— one of those so-it’s-not-only-me moments you get from a writer who tries.

The story itself did seem to conclude a couple of chapters short of the end of the book, and though it was pleasant enough to tag along with Moore’s cast of postwar Bohemians — to attend, for instance, an Austin Osman Spare exhibition — it did mean that an extra ending had to be achieved, and one that felt (to me) insufficiently foregrounded by the rest of the novel, so a little bit tagged on. But, no matter. I felt The Great When was basically there to introduce us to Moore’s other London, and perhaps a character or two. The fact that it works as a novel on its own — meaning you can read it without having to commit to the entire series — is a bonus.

The next book, apparently, is going to be called I Hear A New World, which, along with the mention of Joe Meek in the epilogue, makes me sure the legendary pop producer will be appearing in it. (And, I wonder, as it’s presumably going to be set in the 1950s, will Colin Wilson be popping up too?)