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Tideland

Terry Gilliam’s Time Bandits ends with the camera slowly rising away from the shocked young Kevin who, having just survived an encounter with Evil incarnate (David Warner), returns home a second too late to stop his parents from touching the last remaining fragment of Evil and disappearing in a puff of smoke. A brilliant twist on the usual formula of a child’s return from fantastic adventures to find everything exactly the same as when they left, it comes across as a parting joke, but always left me gobsmacked. Gilliam’s latest, Tideland, could be said to be a feature-length expansion of that final moment.

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It starts with young Jeliza-Rose and her junkie father fleeing the city, where her drug-addled mother has just died, for her grandmother’s country farmhouse. The farmhouse proves to be semi-derelict and unoccupied. Jeliza-Rose’s father settles down in an armchair and administers himself a fix from which he doesn’t wake up. Suddenly, Jeliza-Rose is alone and parentless in a totally strange world. Most of the rest of film follows her imaginative ramblings as she plays with (and provides the voices for) the dolls’ heads that are her only toys. Apart from the occasional flight of cinematic fantasy where Jeliza-Rose’s imaginings take over, I found the rest of the film oddly unsatisfying. It just wasn’t saying anything, and in fact seemed to be deliberately avoiding trying to confront the emotional effect of Jeliza-Rose’s sudden dislocation. I suppose it could be said that, in this, the film was echoing its young heroine’s inability to face her own deeper distress, but, for my mind, it needed some growing, undermining sense of the encroaching darkness that must surely accompany such a crisis. I like Terry Gilliam, and would love to like him more, but for me his almost medieval love of the grotesque and superficially marvellous often comes at the expense of a deeper emotional connection with his characters — something that works brilliantly in a film like Brazil, which is all about human feeling being crushed by a dark, dystopian future. Perhaps it’s just that, in Tideland, Jeliza-Rose’s reaction to her parents’ death can’t come through in the paradisiacal surroundings of her grandmother’s farm, and it’s only at the end, when we see her wandering through the wreckage of a train crash, that her retreat into her own imaginative world makes sense. She wasn’t involved in the train crash, but is certainly as shellshocked and traumatised as any of its survivors.

The Future Goes Bleep

When the coldness of electronic music combines with futuristic imagery it can create something bleak, ominous, forbidding, but also beautiful, if some sort of human feeling manages to come through all those buzzes, twoops and bleeps. For a while I’ve been collecting soundtracks to science fiction films that use electronics in their score, but it’s turned out to be a surprisingly limited subgenre, no doubt thanks to the example of Star Wars, where, rather than spacey electronics, John Williams used an orchestra in full Romantic mode to humanise the film’s technological imagery. Star Wars is certainly a great score, and perfectly fits the type of film it was made for, but here I’m more interested in the music of dehumanising dystopias and isolating voyages into deep space, perhaps because finding the human element amidst so much visual and aural coldness is all the more rewarding.

barron_forbiddenplanetMother of all sf soundtracks is Bebe and Louis Barron’s score to Forbidden Planet (1956). It’s perhaps the most extreme, experimental soundtrack for a film of any era that’s meant for popular entertainment. Remade today, Forbidden Planet would certainly get the orchestral treatment. Its having an electronic score seems to be more down to the innocence of the times, and the idea that electronics would simply sound more spacey. In an era before even the most primitive of synths, the Barrons built their electronics from scratch, each track being played by a series of custom circuits. The result is something it’s difficult to sit down and listen to in one go — there’s no conventional music, but a soundscape of thuds, whines, swoops and alien growls — but when seen with the film, it provides a perfect destabilising influence on the 50s conventionalities of an otherwise rather mainstream horror-sf plot, making the final revelations about the dead Krel race and their technology that allows Morbius’s subconscious urges to come through all the more authentic and menacing.

vangelis_bladerunnerIf you have one electronic sf score in your collection, it’s most likely to be the one that started me off — Vangelis’ peerless Blade Runner (1982) soundtrack. Vangelis doesn’t use the harsh electronic sounds of the Barrons, but, while his score is often as lush and romantic as John Williams’, it doesn’t attempt to hide from the strangeness, and darkness, of the imagery it accompanies. Vangelis’ synths add an ethereal, fairy-tale magic to those spine-tingling opening sequences of a futuristic Los Angeles that would otherwise seem like nothing but Hell on Earth. His use of melody is exquisite. At times his music seems to be the lingering ghost of all that is essentially human but which Ridley Scott’s future-noir world has almost strangled from its characters. And who would ever have thought Demis Roussos could sound so lovely?

carlos_tronThere are two soundtracks that mix a traditional orchestra with electronic instruments to an equal degree. When recording the soundtrack to Tron (1982), Wendy Carlos (back then not Wendy but Walter) had the orchestra perform its part of the score on its own, not letting them know that an electronic part using some early synths would be added. Like the film, the Tronsoundtrack is more about the action of the chase and the wonder of the weird digital otherworld it takes us through than the feelings of its characters, though there is of course that underlying quest for individual freedom that’s to be found in all dystopias, giving a triumphant note to its brassy synth fanfares. Jerry Goldsmith’s Logan’s Run (1976) score, on the other hand, uses its orchestral and electronic elements in somewhat the same way that black & white and colour film was used in The Wizard of Oz. Within the futuristic city where Logan is a Sandman gleefully despatching those poor Runners who try to live beyond the age of 30, Goldsmith uses unapologetically harsh electronics, particularly in the pulsing rhythm you hear when Logan is in the presence of the all-controlling city computer. As soon as we get out of the city, the music changes to orchestral, emphasising the difference between the two worlds.

goldsmith_logansrunGoldsmith is a prolific composer, and of course provided the score to many other sf films, though none as electronic as Logan’s RunAlien (1979), wholly orchestral, nevertheless evokes a creepy weirdness with the skittering strings of its opening titles. (His score to Legend (1985) is one of my favourite film soundtracks, but it’s fantasy, not bleak sf.) He also provided the score for Outland (1981), that grimly futuristic remake of High Noon, which was again predominantly orchestral, apart from one notable musical cue. This piece, called “The Rec Room” on the CD, is a good way of introducing an obscure sub-subgenre within the already obscure subgenre of electronic science fiction soundtracks — the leisure zone sequence. Don’t ask me why, but there’s a scene in almost every sf film where the characters go into some sort of recreation room or centre — and the more dystopian the film, the more self-indulgent and sensual the recreation is likely to be. Quite often this provides the composer with an excuse to do something a bit more weird and futuristic, as with Jerry Goldsmith’s attempt at what future dance music might sound like in Outland’s “The Rec Room”, or the distinctly Forbidden Planet-sounding whoops and tickles of his piece to accompany the “Love Shop” sequence in Logan’s Run. Of course, in Star Wars, John Williams takes this the other way, going completely retro with his aliens playing Big Time Swing Jazz, but mention also has to be made of the descent into funky sleaze in Soylent Green (1973) where Charlton Heston enters an apartment to find it full of lounging women. It seems to be a rule of late 60s sf that, where there’s women, there’s wah wah. (Soylent Green’s score is mostly orchestral, but gets some nasty electronics in for the sequence where Heston enters the Soylent Green factory and learns just what that foodstuff is really made of). Funky kitsch — sleazy or not — is another subgenre of sf soundtracks, mostly for films emerging from the groovy sixties, starting with Barbarella (1968), and including the soundtrack to La Planète Sauvage (1973), a film I reviewed in an earlier blog entry.

toto_duneSolaris (1972 & 2002) has managed to garner a weird soundtrack both times it was filmed, the first being electronic (composed by Eduard Artemiev, to be found on the CD Tarkovski par Artemiev), the second being orchestral but with enough glassy-sounding percussion to give it a haunting oddness. Rollerball (1975) uses Bach’s Toccata in D minor in such a way that the church organ it’s played on sounds like a futuristic instrument of oppression. By the time Toto did the soundtrack to David Lynch’s Dune (1984), synths were getting better, producing fuller, more lush sounds rather more like orchestral strings than the harsh early versions, but the Dune soundtrack is electronic enough to still sound weird in that spacey, futuristic way. (Some of the best examples of science fictional electronica, of course, aren’t to be found in the movies at all, but in the lower-budget world of TV, such as the BBCs Radiophonic Workshop’s music for such shows as The Tomorrow People and Doctor Who.)

Electronic music in sf films is sometimes used to simply accentuate the weirdness of the science fictional imagery — all those theremins in 50s alien invasion films trying to convince us that the wobbling plate on a string is, in fact, a menacing flying saucer (though the theremin was used to excellent effect to impart an unearthly grandeur to The Day The Earth Stood Still). But sf electronics are at their best, for me, when they evoke a sense of the numinous, the ethereal, the unearthly. I find myself wanting to include some non-electronic music which has the same effect. I’ve already mentioned a few (Cliff Martinez’s Solaris, Jerry Goldsmith’s Alien title sequence), but the ultimate example has to be György Ligeti’s Lux Aeterna at the end of 2001. This is nothing but human voices, undulating in disturbing microtones, perhaps illustrating that, when it comes down to it, nothing sounds as strange or unearthly as the human voice doing what it isn’t normally heard to be doing. (See also the theme music for the BBC’s 1981 adaptation of Day of the Triffids.)

M Night Shyamalan’s The Lady in the Water

I really liked M Night Shyamalan’s The Sixth Sense. It was a genuinely spooky film that managed to be more than just spooky. Unbreakable seemed a bit too much like a short film idea spun out to feature film length. Signs was downright contrived, a major disappointment. The Village was good, but mainly because it worked as a drama, not because of the twist at the end which was surely obvious to anyone who’s read even a handful of science fiction stories. The Lady in the Water is his latest effort and, well, I was determined to give it a good go. I knew it had taken a critical mauling, but most of what I heard was, it seemed to me, simply down to embarrassment at the rather childish nomenclature the film uses — it’s about a man who discovers a narf (a sort of inspirational water nymph) living in the pool of the apartment block he caretakes. Narf is a naff word, as is scrunt, the monster out to get the narf, which seems to be a cross between a jackal and a patch of turf. But I thought I could overlook these rather clunky words — they were supposed to be from a child’s bedtime story, after all — because The Lady in the Water isn’t just about narfs and scrunts, it’s about the adults who find themselves caught up in this child’s bedtime story, and I thought that provided an opportunity for Shyamalan to say something interesting about the shape life takes.

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Only, (to kill the suspense), he didn’t.

The film had its good points — mostly thanks to the acting, with Paul Giamatti (playing the caretaker Cleveland Heep), managing to bring his personal story to a genuinely emotional climax, and Bob Balaban, as the film critic, whose deadpan humourlessness was absolutely hilarious. Things started to go wrong for me near the start, though, when Bryce Dallas Howard’s tendency to deliver all her lines by in-breath alone meant I had to turn on the subtitles to understand what she was saying. (Thankfully, she later resorted to sign language, though only for reasons of convoluting an already over-complicated plot.)

What I really didn’t like about the film, though, was that Shyamalan failed to say that interesting thing I was expecting him to say. The possibility was there, I thought, that by bringing adult characters into a child’s bedtime story, he might say something about the gap between the meaningful form we expect life to take (as embodied by children’s stories) and the actual result we find ourselves living as adults — something of a mess, with hints of meaningfulness every now and then, but so much superfluity and inconsequentiality that we quickly realise life isn’t anything so simplistic as a bedtime story. But instead of raising the idea of story to the level of his adult characters, Shyamalan instead lowered his supposedly adult characters to the level of a child’s bedtime story by imposing on them a tremendously naive idea of what it means to have “a purpose” in life. Rather as in Signs, Shyamalan seems to think that having “a purpose” means that, at some point in your life, all your personal peculiarities and foibles will come together to make you play some perfect (though most probably minor) role in a story. But this, to me, is a horrible idea — that all your life is a preparation for some tiny part in someone else’s story, after which — what, you retire to the coast and take up gardening? Surely human life is more meaningful than that!

All the way through the film I was hoping its characters would wake up to how simplistic (and imprisoning, even dehumanising) their idea of “purpose” was. Instead, whenever anything went wrong they’d reshuffle their roles like a pack of cards, then try the same approach till it worked. In other words, they learned nothing.

I’ll probably still go and see Shyamalan’s next film. He’s at least creatively individual enough to be interesting, even if he doesn’t always succeed. It at least feels as though he’s trying, which is something Hollywood rarely seems to do.

The Grin of the Dark by Ramsey Campbell

grin_campbellAs much as I enjoyed the last two books I read (and reviewed), Ramsey Campbell’s latest novel is the best thing I’ve read in some time. I first got into Campbell’s fiction at about the age of sixteen when a friend convinced me to give Stephen King a go (it was pretty much the first horror I’d read — apart from a disastrous attempt at Dennis Wheatley I must go into some time — and I chose Salem’s Lot because a glimpse of the Nosferatu-inspired vampire on the trailer for the TV series still came back and gave me the creeps whenever I was alone in the house). Having read one King novel, I went back to the bookshop where I’d bought it and, wondering what England had to offer in a similar vein, picked Ramsey Campbell, judging, from a quick comparison of shelf-inchery, that he must be our nearest equivalent. (This was a secondhand bookshop, so its selection may have been misleading. But thank God it was.) I can’t remember which of his I read first (The Hungry Moon, perhaps), but it must have done the trick, because I quickly became hooked. Not only was Campbell capable of writing a real page turner like King (I remember being almost unable to put down ObsessionIncarnate and The Influence, which remains one of my favourite reads), but he was — and still is — one of the most consistently artistic writers I’ve read. I hope that doesn’t sound like faint praise, because it’s one of the highest compliments I could pay: Campbell constantly challenges himself as a writer, stretching his boundaries while retaining a consistent level of readability & quality. You know what you’re getting with a Ramsey Campbell novel, and one of the things you’re getting is the unexpected, the new, the surprising. You also get a testing of the boundaries of language, of the very basis of the craft of writing. His latest, The Grin of the Dark, is one of his most interesting works of fiction to read on the level of style alone. I’d say I haven’t enjoyed a book so much since this Christmas, when I re-read his House on Nazareth Hill (which overtook The Influence as my favourite Campbell novel, both for the brilliantly naturalistic dialogue of its teen protagonist, and the fact it so purely crystallises so much of Campbell’s recurrent theme of the potentially damaging relation between parent and child) — but I don’t want to appear to be simply obsequious, so I’d better say that the last Campbell novel I read before that was The Darkest Part of the Woods, which disappointed me with the lack of definition or focus in its central horror, and which made me wonder if it was worth reading any of his subsequent books. As a result, I passed onThe Overnight and Secret Stories; but reading The Grin of the Dark — which I had to do simply because of its premise — has convinced me I was wrong to give up on him, and that not only should I snap up the books I missed, but maybe I’d better give The Darkest Part of the Woods another go.

The Grin of the Dark revisits an area Campbell previously explored in Ancient Images, and which connects with a subject I wrote about in one of my earliest mewsings, on John Carpenter’s Cigarette Burns: stories in which the protagonist searches for some lost film or book, while looking into the life of the now-forgotten artist who created it. (I notice the site I mentioned in that blog entry, The Invisible Library, seems to have disappeared, so I’ll mention it again and give the Web Archive address for it.) The Grin of the Dark’s narrator, Simon Lester, is researching forgotten silent comedian Tubby Thackery, whose career petered out thanks to unspecified issues of censorship. I don’t intend to discuss the plot any further than that, because part of the thrill of the novel is seeing how Campbell writes what is, basically, a horror novel about comedy. (And one which manages to be funny and disturbing at the same time.) The fact he succeeds, and even manages to give his horror that Lovecraftian twist which transforms the personal nightmare into something universal, is just one of the reasons I wouldn’t hesitate to recommend this book to anyone interested in finding out what sort of heights horror literature is capable of achieving. (I despair to think how many condescending literary critics must have congratulated themselves on slumming it by reading Brett Easton Ellis’s Lunar Park, no doubt finding smug ways of saying how it’s good “even though it’s horror”, whereas if they were given The Grin of the Dark they’d realise just how far Ellis got from writing a genuinely satisfying novel in that mode.)

So aside from the plot — aside from saying it scores in every way a good horror plot should — what else is there to talk about? Ramsey Campbell’s prose, of course. Campbell is the poet of the suggestive negative. Like some waiter of the macabre wafting a pungent dish under your nose then snatching it away before you can identify that questionable-looking meat, Campbell produces horrific images only to turn them immediately into nastily lingering suggestions by instantly negating them. The effect, distressingly, is to rob you of the chance to deal with them consciously, to placate them or understand them. His prose creates a world of flickering corner-of-the-eye images which disappear as soon as you turn to confront them, thus removing your ability to dismiss them as the ghosts you know them to be:

“A white lump is poking over the counter beyond the glass. Is it a misshapen plastic bag or a wad or paper? Neither strikes me as promising, but perhaps my mother can discern the marks printed on it. She reaches under the window and strains to hook the object with her gloved fingertips. It appears to wobble jelly-like before slithering off the counter. I don’t care for the resemblance to a sagging face that has ducked out of sight…” (p. 142)

“My parents used to take me [to Midnight Mass] at his age and somewhat older, but I’ve forgotten most of the experience, although I seem to recall thinking that the worshippers were huddled in the light as if they hoped it could fend off the dark… I can hear nonsense if not worse inside my head, or is the almost inaudible muttering beside me? I’m unable to judge whether it’s invading my skull or spreading out of it, and if so which of my neighbours is involved, or could both be?” (p. 306-7)

All those suggestions and negatives, all those shifting images, that inherent anxiety about just what is being seen or heard, are a dense assault on the conscious mind’s arrogant belief that putting something into words codifies it, makes it understandable. Campbell uproots the reader’s very foundation in language, particularly in this novel, with its deliberate mangling of spelling and meaning, sense and sound.

This aspect of Campbell’s style isn’t only reserved for the horrific passages. As his narrator’s immersion in the world Campbell creates deepens, reality takes on a more and more fantastic, hallucinatory patina, as if it was only ever a flimsy veil covering an all-too substantial nightmare that is ready, at any moment, to break through and destroy what sanity and stability you feel you ought to have. Right from the start, a paranoia is inherent in Campbell’s prose, a discomfort with the world, a distrust of one’s senses — even of one’s very mind — that is, really, the essence of the horror of the idea (as opposed to merely visceral horror): the neurotic over-questioning of everything that surrounds you — the world, the people you think you know, the things you see and hear, the thoughts in your head — hemming you in and isolating you into a constricted, solipsistic nightmare of universal persecution: It (that is, Everything, the Universe Itself) against you.

And you know who’s bound to win in that sort of situation.

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